Call for papers: Special Issue of Secularism & Nonreligion: Intersectionality and Power

The NSRN co-sponsored Journal Secularism & Nonreligion is seeking submissions for a special issue on “Intersectionality and Power”, Guest Editors: Penny Edgell, Evan Stewart, and Jacqui Frost, University of Minnesota.

The deadline for submission has been extended to 18 September 2015.

See here for more information.

https://s3-eu-west-1.amazonaws.com/ubiquity-partner-network/snr/S%26N+Intersectionality+and+Power+CFP.pdf

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The Archives at Conway Hall

Liz Lutgendorff, Phd student at Oxford Brookes and Chair of Conway Hall Ethical Society, has provided the NSRN with an informative overview of the archive facilities offered by Conway Hall in London which may be helpful to researchers of secularism and nonreligion.

As part of my research into the history of atheism and secularism in the UK, I’ve become involved with Conway Hall Ethical Society (CHES) and I am currently the chair of Trustees. CHES may be better known to some as the South Place Ethical Society or South Place Chapel. It started as a radical Unitarian church in the eighteenth century and gradually evolved into a secular, ethical society in the late nineteenth century. It is now the only Ethical Society remaining in the UK and only one of two freethought and secular organisations in the UK with a hall purposely built for the promotion of ethical, secular, or humanist principles in the UK (the other being Leicester Secular Hall). Continue reading

CFP: Atheism: Psychological Perspectives – Secularism & Nonreligion Journal Symposia

The journal Secularism & Nonreligion is planning to propose a symposium of 3-4 individual papers for the upcoming 2015 International Association for the Psychology of Religion (IAPR) World Congress. We invite you to submit proposals falling under the broad theme of psychological perspectives on atheism for consideration as part of the proposed symposia. Some topics and perspectives include, but are not limited to: cognitive science, qualitative/quantitative methods, psychological-anthropology, phenomenology, ethnography, cultural psychology, and philosophy of science. We are particularly interested in papers covering atheism outside of the Western context. Continue reading

Call for Papers: Atheism, Secularism, and Science

Announcing CFP: Atheism, Secularity, and Science, a special journal issue in Science, Religion & Culture
.
Guest edited by: John R. Shook Ph.D., Ralph W. Hocfpod Jr.
Ph.D., and Thomas J. Coleman III.
Over the past 10 years research and scholarship on secularity in general, and atheism in particular, has increased significantly. Moreover, these phenomena have been researched, studied and documented by multiple
disciplines ranging from cognitive science to religious studies, and from anthropology to sociology. The study of atheism and secularity is of high interest to not only scholars, but also the public in general.
Atheism and secularity are often seen as two constructs that are intimately related with a third, that of ‘science’. Where one finds the scientific method, positivist epistemology and naturalism in general, one typically finds atheism and secularism. Continue reading

Call for Papers: Annual Review of the Sociology of Religion – “Atheism”

Proposal for a special issue of the Annual Review of the Sociology of Religion, edited by Franco Garelli and Roberto Cipriani, on atheism (cut-off date for delivery of papers, 30th June 2015; forthcoming 2016)

arsrIn the spring of 1969 an International Symposium on the Culture of Unbelief was held in Rome, organized by the Vatican Secretariat for Unbelievers, with the participation of illustrious sociologists like Parsons, Berger and Luckmann: see R. Caporale, A. Grumelli (eds.), The Culture of Unbelief, University of California Press, 1971 (published in Italian as Religione e ateismo nelle società secolarizzate, Mulino, 1972). This pioneering experience sought to understand the evolution of the secularization then taking place. Later, the topics of religious non-belonging, indifference, agnosticism, ceased to attract the specific attention of sociologists, who began taking a greater interest in pluralism, globalization, multiple modernity and intercultural phenomena. But for some years now the issue of non-religious attitudes and behaviour has come to the fore again. The Sociology of Religion review devoted most of one of its recent issues (Winter 2013, with two essays by Stephen LeDrew and one by Jesse M. Smith) to the phenomenon of atheism. The Journal for the Scientific Study of Religion (March 2013) also showed an interest in unbelief by publishing essays by Jesse M. Smith (Godless Community), Eran Shor and David J. Roelfs (Nonreligious Participation). Previously the Journal of Contemporary Religion had devoted a special issue (January 2012) to the topic of “Non Religion and Secularity”.

The time seems to have come for sociology to take stock of the situation, not merely in partial or territorial terms, but in a much broader sense, in order to obtain a better understanding of the dynamics presently at play in this area. Among other things, it is significant that, in the meantime, a neologism, previously unknown to the literature of sociology has been coined: Nones, those who deny, do not believe, do not belong, do not participate, do not pray, do not refer at all to values of a religious nature.

However, adequate statistical references and specific research devoted entirely to the issue of unbelief are lacking. Without claiming to present a comprehensive picture of the situation at world level, nevertheless, the intention underscoring this proposal is that of trying to provide as varied an analytical perspective as possible, one capable of acting, maybe, as a new starting point for a future sociology of non-religion.

Possible topics include:

  • Irreligion
  • Religious nones
  • Agnosticism
  • Non religious education
  • Non religious participation
  • Non religion
  • Non religion in Britain
  • Atheism in India
  • Non religion in USA
  • Religious indifference
  • Atheism and religion in Eastern and Western Countries
  • World statistics of religion and irreligion
  • Atheism and islam in Eastern and Western Countries
  • Atheism and Orthodox Churches
  • American atheists
  • Teaching atheism
  • Paganism
  • Religion and Non Religion
  • Religion and Secularism
  • New Atheism and Non Religion
  • Atheism in International Social Survey Program

Please send all proposals (300 words) to Roberto Cipriani: rciprian@uniroma3.it

Deadlines:

  • Submission of proposals: June 30, 2014
  • Notification of acceptance: September 30, 2014
  • Completed manuscripts (7000 words): June 30, 2015

Event: LSE: Governing Difference through Rights: The Politics of Religious Freedom

FORUM ON RELIGION SEMINAR

Governing Difference through Rights: The Politics of Religious Freedom

Speaker: Elizabeth Shakman Hurd (Northwestern University)

Chair: Mathijs Pelkmans

Date: Wednesday, 13 November 2013
Time: 6.30-8.00pm
Venue: Wolfson Theatre, New Academic Building, LSE, WC2A 2AE

What happens when social difference is conceived through the prism of religious rights and religious freedom? Far from occupying an autonomous sphere independent of religious affairs, human rights advocacy is a site of difference and governance that implicates religion in complex ways. This paper explores the consequences of a religious rights model for both politics and religion. It argues that this model regulates the spaces in which people live out their religion in specific and identifiable ways: singling out groups for legal protection as religious groups; moulding religions into discrete “faith communities” with clean boundaries, clearly defined orthodoxies, and seniorleaders who speak on their behalf; and privileging a modern liberal understanding of faith. The right to religious freedom is a specific, historically situated mode of governing difference through rights.

Elizabeth Shakman Hurd teaches and writes on the politics of religious diversity, the intersection of law and religion, the history and politics of US foreign relations, and the international relations of the Middle East including Turkey and Iran. She is the author of The Politics of Secularism in International Relations (Princeton, 2008), which won an APSA award for the best book in religion and politics (2008-2010) and co-editor of Comparative Secularisms in a Global Age (Palgrave, 2010) which will appear in paperback in 2013. Recent publications include “International politics after secularism” in Review of International Studies (2012) and “Contested secularisms in Turkey and Iran” in Contesting Secularism: Comparative Perspectives (Ashgate, 2013). Hurd is currently writing a book on the “strategic operationalization” of religion in international affairs and its implications for religion, law and public policy.

The event is free and open to all. For further information, please contact Dr Mathijs Pelkmans, m.e.pelkmans@lse.ac.uk.

83 Additions to the NSRN Bibliography

83 new items have been added to the NSRN Bibliography which now boasts 745 entries relevant to the broad remit of the NSRN. These latest additions can be viewed here:

https://nsrn.net/bibliography/bibliography-additions/

As always, if you spot anything that we have missed please get in touch via the comments box here:

https://nsrn.net/bibliography/