While studying the impact of social media on social relations in a medium-sized Norwegian city, and the formation of local social media clusters, our team of researchers stumbled upon a group of ex- and non-religious persons, which made us re-examine issues of majority-minority relations.
In this post, Aura Di Febo details how religious actors in Japan employ strategies of ‘reflexive secularisation’ in order to spread religious values in secularised public spaces.
In this keynote held at the 2018 NSRN conference Worldviews in World View: Particularizing Secularism, Secularity and Nonreligion, Samuli Schielke discusses secularism as a form of discursive power in the Middle East.
In this post, Galen Watts argues for a Durkheimian approach to nonreligion that focuses less on the labels “religion” and “nonreligion” and more on how the sacred manifests itself in contemporary life.
In this blog post, Charlotte Hobson explores British sentiments around the sacred using the Monarchy as a case study, asking: who wants a Christian coronation?
In this post, NSRN Co-Director Chris Cotter places contemporary non-religion studies into conversation with the critical study of religion, assessing two dominant approaches in the field before extolling the virtues of a discursive approach as one way in which rigorous empirical work can be conducted ostensibly under the religion/non-religion binary and contribute to the critical project.
In this blog post, Zachary Munro discusses the development of a non-religious recovery culture in Alcoholics Anonymous (AA), and how groups like Secular Organizations for Sobriety (SOS), and LifeRing Secular Recovery are renegotiating their relationships to AA’s origins in the evangelical “Oxford Group” of the 1930s. As this non-religious recovery culture grows, it continues to explore ways in which the Twelve Steps on the road from the “addicted-self” to the “recovering-self” might need neither God nor even “spiritual” discipline to work.