The NSRN Bibliography is managed by Christopher R. Cotter. Please see here for details/corrections

• Agar, Jolyon. Post-Secularism, Realism and Transcendence: Explorations of the Utopian Content of the Religious Condition (Hardback) – Routledge. London: Routledge, 2012. http://www.routledge.com/books/details/9780415691802/.
• Aldridge, D. “The Atheist’s Creed.” British Journal of Religious Education 34, no. 1 (2012): 105–108.
• Alicino, F. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18, no. 2 (2011): 430–444.
• ———. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22, no. 2 (2012): 305–322.
• Altemeyer, Bob. “Atheism and Secularity in North America.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 1–21. Santa Barbara: Praeger, 2010.
• Altemeyer, Bob, and Bruce Hunsberger. Amazing Conversions: Why Some Turn to Faith and Others Abandon Religion. New York: Prometheus, 1997.
• Amarasingam, Amarnath, ed. Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill, 2010.
• Amarasingam, Amarnath. “To Err in Their Ways: The Attribution Biases of the New Atheists.” Studies in Religion/Sciences Religieuses 39, no. 4 (2010): 573–588.
• ———. “What Is the New Atheism? A Thematic Overview.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill, 2010.
• Anidjar, Gil. “Secularism.” Critical Inquiry 22 (2003): 52–77.
• Ardagh, D. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12, no. 1; /2 (2010): 40–54.
• Ardic, Nurullah. Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. New York: Routledge, 2012. http://www.routledge.com/books/details/9780415671668/.
• Arnold, J.H. Belief and Unbelief in Medieval Europe. London: Hodder Arnold, 2005.
• Arthur, J. “Secularisation, Secularism and Catholic Education : Understanding the Challenges.” International Studies in Catholic Education 1, no. 2 (2009): 228–239.
• Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press, 2003.
• ———. “French Secularism and the ‘Islamic Veil Affair’.” The Hedgehog Review 8 (2006): 93–106.
• ———. “Religion, Nation-State, Secularism.” In Nation and Religion: Perspectives on Europe and Asia, edited by P. Veer and H. Lehmann, 179–196. Princeton, NJ: Princeton University Press, 1999.
• ———. “Thinking About the Secular Body, Pain, and Liberal Politics.” Cultural Anthropology 26, no. 4 (November 1, 2011): 657–675. doi:10.1111/j.1548-1360.2011.01118.x.
• ———. “Trying to Understand French Secularism.” In Poitical Theologies: Public Religions in a Post Secular World, edited by Hent de Vries and Lawrence E. Sullivan. New York: Fordham University Press, 2006.
• Aston, Katie. Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011). NSRN Events Report Series [online]. NSRN, October 25, 2011. http://nsrn.net/events/events-reports.
• Azinfar, Fatemeh Chehregosha. Atheism in the Medieval Islamic and European World: The Influence of Persian and Arabic Ideas of Doubt and Skepticism on Medieval European Literary Thought. Ibex Publishers, Inc., 2008.
• Bader, Veit. “Secularism, Public Reason or Moderately Agonistic Democracy?” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press, 2008.
• Badmington, Neil. “Theorizing Posthumanism.” Cultural Critique 53 (2003): 10–27.
• Bagg, Samuel, and David Voas. “The Triumph of Indifference: Irreligion in British Society.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 91–111. Santa Barbara: Praeger, 2010.
• Baggini, Julian. Atheism: A Very Short Introduction. Oxford: Oxford University Press, 2003.
• ———. “The New Atheist Movement Is Destructive,” March 19, 2009. http://www.fritanke.no/ENGLISH/2009/The_new_atheist_movement_is_destructive/.
• Baier, Karl, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld, eds. Atheismus Heute? Ein Weltphänomen Im Wandel. Leipzig: Evangelische Verlag, 2001.
• Bailey, Edward. “The Implicit Religiosity of the Secular: A Martian Perspective on the Definition of Religion.” In Defining Religion: Investigating the Boundaries Between the Sacred and Secular, edited by Arthur L. Griel and David G. Bromley, 55–66. Oxford: JAI, 2003.
• ———. The Secular Faith Controversy: Religion in Three Dimensions. London: Continuum, 2001.
• Bainbridge, William  Sims. “Atheism and Social Cognition.” Religion, Brain & Behavior 2, no. 1 (2012): 23–25. doi:10.1080/2153599X.2012.668396.
• Bainbridge, William Sims. Across the Secular Abyss: From Faith to Wisdom. Lanham, MD: Lexington Books, 2007.
• ———. “Atheism.” Interdisciplinary Journal of Research on Religion 1 (2005): 1–24.
• ———. “Atheism.” In The Oxford Handbook of the Sociology of Religion, edited by Peter Carke. Oxford: Oxford University Press, 2009.
• Baker, Joseph O’Brian. “Perceptions of Science and American Secularism.” Sociological Perspectives 55, no. 1 (2012): 167–188.
• Baker, Joseph O’Brian, and Buster Smith. “None Too Simple: Examining Issues of Religious Nonbelief and Nonbelonging in the United States.” Journal for the Scientific Study of Religion 48, no. 4 (December 2009): 719–733.
• ———. “The Nones: Social Characteristics of the Religiously Unaffiliated.” Social Forces 87, no. 3 (2009): 1251–1263.
• Ballestero, A. “The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America.” In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–190. Santa Fe; School for Advanced Research Press, 2012.
• Bangstad, Sindre. “Contesting Secularism/s: Secularism and Islam in the Work of Talal Asad.” Anthropological Theory 9, no. 2 (2009): 188–208.
• Barb, A. “‘An Atheistic American Is a Contradiction in Terms’: Religion, Civic Belonging and Collective Identity in the United States.” European Journal of American Studies [Online] 1 (2011): 2–18.
• Barre, E.A. “Muslim Imaginaries and Imaginary Muslims : Placing Islam in Conversation with A Secular Age.” Journal of Religious Ethics 40, no. 1 (2012): 138–148.
• Barrett, J.L. Why Would Anyone Believe in God? Walnut Creek, CA: Altamira Press, 2004.
• Bates, S. “‘Godless Communism’ and Its Legacies.” Society 41, no. 3 (2004).
• Baumeister, A. “The Use of -Public Reason- by Religious and Secular Citizens: Limitations of Habermas- Conception of the Role of Religion in the Public Realm.” Constellations 18, no. 2 (2011): 222–243.
• Beattie, Tina. The New Atheists: The Twilight of Reason and the War on Religion. London: Darton, Longman and Todd, 2007.
• Beckford, James A. “Secularism and Coercive Freedoms.” British Journal of Sociology 59, no. 2 (2008): 255–260.
• ———. “The Politics of Defining Religion in Secular Society: From a Taken for Granted Institution to a Contested Resource.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 23–40. Leiden: Brill, 1999.
• Beit-Hallahmi, Benjamin. “Atheists: A Psychological Profile.” In The Cambridge Companion to Atheism, edited by Michael Martin, 300–317. Cambridge: Cambridge University Press, 2007.
• ———. “Morality and Immorality Among the Irreligious.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 113–148. Santa Barbara: Praeger, 2010.
• ———. “Studying Atheism and the Psychology of Religiosity.” Religion, Brain & Behavior 2, no. 1 (2012): 25–27. doi:10.1080/2153599X.2012.668397.
• ———. “The Secular Israeli (Jewish) Identity: An Impossible Dream?” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture, 2007.
• Bekke-Hansen, S., C.G. Pedersen, K. Thygesen, S. Christensen, L.C. Waelde, and R. Zachariae. “Faith and Use of Complementary and Alternative Medicine Among Heart Attack Patients in a Secular Society.” Complementary Therapies in Medicine 20, no. 5 (2012): 306–315.
• Bell, M. “Spectres of False Divinity – Hume’s Moral Atheism.” British Journal for the History of Philosophy 20, no. 1 (2012): 198–204.
• Berger, Peter, ed. The Desecularization of the World. Grand Rapids, MI: W.B. Eerdmans, 1999.
• Berger, Peter, Grace Davie, and Effie Fokas. Religious America, Secular Europe? A Theme and Variations. Aldershot: Ashgate, 2008.
• Bering, Jesse. “Atheism Is Only Skin Deep: Geertz and Markússon Rely Mistakenly on Sociodemographic Data as Meaningful Indicators of Underlying Cognition.” Religion 40 (2010): 166–168.
• ———. “The Nonexistent Purpose of People.” The Psychologist 23 (2010): 290–293.
• Berman, David. A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm, 1988.
• Berner, Ulrich. “Der Neue Atheismus Als Gegenstand Der Religionswissenschaft.” In Religionen Nach Der Säkularisierung. Festschrift Für Johann Figl Zum 65. Geburtstag, edited by H.G. Hödl and V. Futterknecht, 378–390. Wien: Lit Verlag, 2011.
• ———. “Religion Und Atheismus.” In The Notion of “Religion” in Comparative Research, edited by H. Bianchi, 769–776. Rome: Selected Proceedings of the XVI IAHR Congress held in Rome, September 3-8, 1990.
• ———. “Skeptizismus Und Religionskritik.” In Religion Und Kritik in Der Antike, edited by U. Berner and I Tanaseanu-Döbler, translated by Johannes Quack, 36–59. Berlin: Lit Verlag, 2009.
• Berner, Ulrich, and Johannes Quack, eds. Religion Und Kritik in Der Moderne. Münster: Lit Verlag, 2012.
• Beyer, Peter. “2011 Association for the Sociology of Religion Presidential Address Socially Engaged Religion in a Post-Westphalian Global Context : Remodeling the Secular/Religious Distinction.” Sociology of Religion 73, no. 2 (2012): 109–129.
• Bhandar, Brenna. “The Ties That Bind: Multiculturalism and Secularism Reconsidered.” Journal of Law and Society 36, no. 2 (2009).
• Bhargava, Rajeev. “Political Secularism: Why It Is Needed and What Can Be Learnt from Its Indian Version.” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press, 2008.
• Biale, D. Not in the Heavens: The Tradition of Jewish Secular Thought. Princeton, NJ: Princeton University Press, 2010.
• Bilgrami, A. “Secularism : Its Content and Context.” Economic and Political Weekly 47, no. 4 (2012): 89–100.
• Billig, Michael. Banal Nationalism. London: SAGE, 1995.
• Blanes, Ruy Llera. “The Atheist Anthropologist: Believers and Non-beleivers in Anthropological Fieldwork.” Social Anthropology 14, no. 2 (2006): 223–234.
• Block, Tina. “Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest.” Social History 43, no. 85 (2010): 1–30.
• Bociurkiw, B. “Soviet Research on Religion and Atheism Since 1945.” Religion in Communist Lands 2, no. 1 (1974): 11–16.
• Bock, Heike. “Secularization of the Modern Conduct of Life? Reflections on Religiousness in Early Modern Europe.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 143–154. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11), 2006.
• Boeve, L. “Religious Education in a Post-secular and post-Christian Context.” Journal of Beliefs and Values 33, no. 2 (2012): 143–156.
• Bogensberger, Hugo. “Atheismus Heute? Ein Religionssoziologisches Fragment.” In Atheismus Heute? Ein Weltphänomen Im Wandel, edited by Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag, 2001.
• Borer, Michael Ian. “The New Atheism and the Secularisation Thesis.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 125–137. Leiden and Boston: Brill, 2010.
• Bowie, B. “Human Rights Education and the Post Secular Turn.” Journal of Beliefs and Values 33, no. 2 (2012): 195–205.
• Bowie, B., A. Peterson, and L. Revell. “Editorial : Post-secular Trends: Issues in Education and Faith.” Journal of Beliefs and Values 33, no. 2 (2012): 139–141.
• Bradley, Arthur, and Andrew Tate. The New Atheist Novel: Fiction, Philosophy and Polemic After 9/11. Continuum International Publishing Group, 2010.
• Bremmer, J.N. “Atheism in Antiquity.” In The Cambridge Companion to Atheism, edited by Michael Martin, 11–26. Cambridge: Cambridge University Press, 2007.
• Brissett, W. “Jonathan Edwards, Continuity, and Secularism.” Early American Literature 47, no. 1 (2012): 171–182.
• Bronk, A. “Secular, Secularization, and Secularism. A Review Article.” Anthropos 107, no. 2 (2012): 578–582.
• Brooke, C. “How the Stoics Became Atheists.” Historical Journal 49, no. 2 (2006): 387–402.
• Brown, Callum G. “`The Unholy Mrs Knight’ and the BBC : Secular Humanism and the Threat to the `Christian Nation’, C.1945-60.” English Historical Review 127, no. 525 (2012): 345–376.
• Brown, Callum G. “Podcast: The People of No Religion.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/brown/.
• ———. The Death of Christian Britain: Understanding Secularisation, 1800-2000. Christianity and Society in the Modern World. London: Routledge, 2000.
• Bruce, Steve. “‘Christianity in Britain’, R.I.P.” Sociology of Religion 62, no. 2 (2001): 191–203.
• ———. God Is Dead: Secularisation in the West. Oxford: Blackwell, 2002.
• ———. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press, 1996.
• ———. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press, 2011.
• ———. “What the Secularization Paradigm Really Says.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 39–48. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11), 2006.
• Bryan, H. “Reconstructing the Teacher as a Post Secular Pedagogue : a Consideration of the New Teachers’ Standards.” Journal of Beliefs and Values 33, no. 2 (2012): 217–228.
• Bubandt, Nils Ole, and Martijn Van Beek, eds. Varieties of Secularism in Asia: Anthropological Explorations of Religion, Politics and the Spiritual. New York: Routledge, 2011. http://www.routledge.com/books/details/9780415616720/.
• Bubbio, Paolo Diego. “Metaphilosophical Reflections on Theism and Atheism in the Current Debate.” In Politics and Religion in the New Century: Philosophical Reflections, edited by Philip Andrew Quadrio and Carrol Besseling, 354–381. Sydney: Sydney University Press, 2009.
• Buckley, Michael J. Denying and Disclosing God: The Ambiguous Progress of Modern Atheism. New Haven, CT: Yale University Press, 2004.
• Buckley, S.J., and Michael J. Buckley. “The Study of Religion and the Rise of Atheism: Conflict or Confirmation?” In Fields of Faith: Theology and Religious Studies for the Twenty-First Century, edited by David F. Ford, Ben Quash, and Janet Martin Soskice. Cambridge: Cambridge University Press, 2005.
• Budd, Susan. Varieties of Unbelief: Atheists and Agnostics in English Society 1850-1960. London: Heinemann, 1977.
• Bullivant, Spencer. Atheism and Non-Religion Panel Session (2012 BSA SocRel Annual Conference). University of Chester: NSRN, 2012. http://nsrn.net/1785-2/.
• Bullivant, Stephen. “Defining ‘Atheism’: a Modest Proposal (unpublished Paper).” Virtual Conference: Nonreligion and Secularity Research Network, 2011. http://nsrn.net/events/nsrn-events/.
• ———. “Introducing Irreligious Experiences.” Implicit Religion 11, no. 1 (2008): 7–24.
• ———. “Not so Indifferent After All? Self-conscious Atheism and the Secularisation Thesis.” Approaching Religion 2, no. 1 (July 6, 2012): 100–106.
• ———. “Research Note: Sociology and the Study of Atheism.” Journal of Contemporary Religion 23, no. 3 (2008): 363–368.
• ———. “Teaching Atheism and Nonreligion: Challenges and Opportunities.” Discourse 10, no. 2 (2011): 93–110.
• ———. “The New Atheism and Sociology: Why Here? Why Now? What Next?” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 109–124. Leiden and Boston: Brill, 2010.
• Bullivant, Stephen, and Lois Lee. “Interdisciplinary Studies of Non-religion and Secularity: The State of the Union.” Journal of Contemporary Religion 27, no. 1 (2012).
• Burley, M. “Atheism and the Gift of Death.” Religious Studies 48, no. 4 (2012): 533–546.
• Burris, C.T., and R. Petrican. “Hearts Strangely Warmed (and Cooled): Emotional Experience in Religious and Atheistic Individuals.” International Journal for the Psychology of Religion 21, no. 3 (2011): 183–197.
• Bussing, A., F. Reiser, A. Michalsen, and K. Baumann. “Engagement of Patients With Chronic Diseases in Spiritual and Secular Forms of Practice : Results with the Shortened SpREUK-P SF17 Questionnaire.” Integrative Medicine 11, no. 1 (2012): 28–38.
• Cady, Daniel. “Freethinkers and Hell Raisers: The Brief History of American Atheism and Secularism.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 229–249. Santa Barbara: Praeger, 2010.
• Cady, Linell. “Secularism, Secularizing, and Secularization: Reflections on Stout’s Democracy and Tradition.” Journal of the American Academy of Religion 27, no. 3 (2005): 871–885.
• Cady, Linell, and Elizabeth Shakman Hurd. Comparative Secularisms in a Global Age. New York: Palgrave Macmillan, 2010.
• Cahaner, L., and Y. Mansfield. “A Voyage from Religiousness to Secularity and Back : a Glimpse into `Haredi’ Tourists.” Journal of Heritage Tourism 7, no. 4 (2012): 301–321.
• Caldwell, C.L. “The Puzzle of Nonbelief.” In How Differently We Work! Case Studies at the Overlap of Religion and Psychology, edited by Nathaniel F. Barrett and Robert Cummings Neville, 2009.
• Caldwell-Harris, C.L., A. Wilson, E. Tempio, and Benjamin Beit-Hallahmi. “Exploring the Atheist Personality: Well-being, Awe, and Magical Thinking in Atheists, Buddhists, and Christians,” 2008. http://people.bu.edu/harris/AthChrisBuddApril9_2008.pdf.
• Caldwell-Harris, Catherine L. “Atheism: By-product of Cognitive Styles of Independent Learning and Systemizing.” Religion, Brain & Behavior 2, no. 1 (2012): 70–73. doi:10.1080/2153599X.2012.667955.
• ———. “Understanding Atheism/non-belief as an Expected Individual-differences Variable.” Religion, Brain & Behavior 2, no. 1 (2012): 4–23. doi:10.1080/2153599X.2012.668395.
• Calhoun, C., M. Juergensmeyer, and J. Vanantwerpen. Rethinking Secularism. New York: Oxford University Press, 2011.
• Campbell, Colin. “Analyzing the Rejection of Religion.” Social Compass 24 (1977).
• ———. The Easternization of the West. Boulder and London: Paradigm Publishers, 2007.
• ———. The Romantic Ethic and the Spirit of Modern Consumerism. Oxford: Basil Blackwell, 1987.
• ———. Toward a Sociology of Irreligion. London: Macmillan, 1971.
• Cannell, Fenella. “Anthropology of Secularism.” Annual Review of Anthropology 39 (2010): 85–100.
• Caplow, T. “The Case of the Phantom Episcopalians.” American Sociological Review 63, no. 1 (1998): 112–113.
• Caporale, Rocco, and Antonio Grumelli. The Culture of Unbelief : Studies and Proceedings from the First International Symposium on Belief Held at Rome, March 22-27, 1969 / Symposium Sponsors: The Agnelli Foundation, the University of California at Berkeley, the Vatican Secretariat for Non-Believers; Edited by Rocco Caporale and Antonio Grumelli. Berkeley : University of California Press, 1971., 1971.
• Caron, Nathalie. “Laïcité and Secular Attitudes in France’.” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture, 2007.
• Carr, D. “Post-secularism, Religious Knowledge and Religious Education.” Journal of Beliefs and Values 33, no. 2 (2012): 157–168.
• Casanova, José. “Religion, Secular Identities and European Integration.” In Religion in an Expanding Europe, edited by Timothy A. Byrnes and Peter J. Katzenstein. Cambridge: Cambridge University Press, 2006.
• ———. “Rethinking Secularization: A Global Comparative Perspective.” The Hedgehog Review (2006).
• ———. “The Secular and Secularisms.” Social Research 76, no. 4 (2009): 1049–1066.
• Castelli, M. “Faith Dialogue as a Pedagogy for a Post Secular Religious Education.” Journal of Beliefs and Values 33, no. 2 (2012): 207–216.
• Cavalcanti, H.B., and D. Schleef. “The Case for Secular Assimilation? The Latino Experience in Richmond, Virginia.” Journal for the Scientific Study of Religion 44, no. 4 (2005): 473–483.
• Cavanaugh, William T. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press, 2009.
• Chambers, Paul. “Secularization and Welsh Religiosity.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11), 2006.
• Chatterjee, Nandini. The Making of Indian Secularism: Empire, Law and Christianity, 1830-1960. Palgrave Macmillan, 2011.
• Choi, N.G., and D.M. DiNitto. “Predictors of Time Volunterring, Religious Giving, and Secular Giving: Implications for Nonprofit Organizations.” Journal of Sociology and Social Welfare 39, no. 2 (2012): 93–120.
• Cimino, Richard, and Christopher Smith. “Secular Humanism and Atheism Beyond Progressive Secularism.” Sociology of Religion 68, no. 4 (2007): 407–424.
• ———. “The New Atheism and the Empowerment of American Freethinkers.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 139–156. Leiden and Boston: Brill, 2010.
• Cinar, A. Modernity, Islam, and Secularism in Turkey: Bodies, Places, and Time. Minneapolis: University of Minnesota Press, 2006.
• Cipriani, Roberto. “Secularization or ‘diffused Religion’?” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 123–142. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11), 2006.
• Cliteur, Paul. “The Definition of Atheism.” Journal of Religion and Society 11 (2009).
• ———. The Secular Outlook: In Defense of Moral and Political Secularism. Chichester, West Sussex: Wiley-Blackwell, 2010.
• Connelly, Louise, Christopher R. Cotter, Frans Jespers, Ethan Gjerset Quillen, Steven J. Sutcliffe, and Teemu Taira. “Podcast: Studying Nonreligion Within Religious Studies.” The Religious Studies Project, December 17, 2012. http://www.religiousstudiesproject.com/2012/12/17/podcast-studying-nonreligion-within-religious-studies/.
• Connolly, W.E. “Some Theses on Secularism.” Culural Anthropology 26, no. 4 (2011): 648–656.
• Cornelissen, T., and U. Jirjahn. “Religion and Earnings : Is It Good to Be an Atheist with Religious Parental Background?” Economics Letters 117, no. 3 (2012): 905–908.
• Cotter, Christopher R. “Consciousness Raising: The Critique, Agenda, and Inherent Precariousness of Contemporary Anglophone Atheism.” International Journal for the Study of New Religions 2, no. 1 (2011): 77–103.
• ———. Qualitative Methods Workshop (NSRN Methods for Nonreligion and Secularity Series). NSRN  Events Report Series [online]. NSRN, June 2011. http://www.nsrn.net/events/events-reports.
• ———. “Secular Sacreds and the Sacred Secular.” The Religious Studies Project (November 7, 2012). http://www.religiousstudiesproject.com/2012/11/07/christopher-r-cotter-secular-sacreds/.
• ———. “Toward a Typology of ‘Nonreligion’: A Qualitative Analysis of Everyday Narratives of Scottish University Students.” Unpublished MSc by Research Dissertation, University of Edinburgh, 2011. http://www.academia.edu/1329691/Toward_a_Typology_of_Nonreligion_A_Qualitative_Analysis_of_Everyday_Narratives_of_Scottish_University_Students.
• Cotter, Christopher R., Rebecca Aechtner, and Johannes Quack. Non-Religiosity, Identity, and Ritual Panel Session. Hungarian Culture Foundation, Budapest, Hungary: NSRN, 2012. http://nsrn.net/1523-2/.
• La Cour, P., and P. Gotke. “Understanding of the Word “Spirituality’’ by Theologians Compared to Lay People : An Empirical Study from a Secular Region.” Journal of Health Care Chaplaincy 18, no. 3–4 (2012): 97–109.
• Cragun, R., and J.H. Hammer. “‘One Person’s Apostate Is Another Person’s Convert’: What Terminology Tells Us About Pro-religious Hegemony in the Sociology of Religion.” Humanity and Society 35 (2011): 159–175.
• Cragun, R., and R. Lawson. “The Secular Transition: Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists.” Sociology of Religion (2010).
• Cragun, R., S. Yeager, and D. Vega. “Research Report : How Secular Humanists (and Everyone Else) Subsidize Religion in the U.S.” Free Inquiry 32, no. 4 (2012): 39–46.
• Cragun, Ryan, Barry A. Kosmin, Ariela Keysar, Joseph H. Hammer, and Michael Nielsen. “On the Receiving End: Discrimination Toward the Non-Religious in the United States.” Journal of Contemporary Religion 27, no. 1 (2012).
• Crockett, Alasdair, and David Voas. “Generations of Decline: Religious Change in 20th-Century Britain.” Journal for the Scientific Study of Religion 45, no. 4 (2006): 567–584.
• Daly, E. “The Ambiguous Reach of Constitutional Secularism in Republican France : Revisiting the Idea of Laicite and Political Liberalism as Alternatives.” Oxford Journal of Legal Studies 32, no. 3 (2012): 583–608.
• Das, Veena. “Secularism and the Arguent from Nature.” In Powers of the Secular Modern: Talal Asad and His Interlocuters, edited by David Scott and Charles Hirschkind. Stanford, CA: Stanford University Press, 2006.
• Davenport, Thomas H. Virtuous Pagans: Unreligious People in America. New York: Garland Publishing, 1991.
• Davie, Grace. “Belief and Unbelief: Two Sides of a Coin.” Approaching Religion 2, no. 1 (July 6, 2012): 3–7.
• ———. Europe: The Exceptional Case. Parameters of Faith in the Modern World. London: Darton, Longman and Todd, 2002.
• ———. “Is Europe an Exceptional Case?” The Hedgehog Review (2006): 23–34.
• ———. “Podcast: Belief and Unbelief: Two Sides of a Coin.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/davie/.
• ———. Religion in Britain Since 1945: Believing Without Belonging. Oxford: Blackwell, 1994.
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