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Sorted by Author Surname

The NSRN Bibliography is managed by Christopher R. Cotter. Please see here for details/corrections


  • Adamson, W.L. 2013. “Giovanni Papini : Nietzsche, Secular Religion, and Catholic Fascism.” Politics Religion and Ideology 14 (1): 1–20.
  • Agar, Jolyon. 2012. Post-Secularism, Realism and Transcendence: Explorations of the Utopian Content of the Religious Condition (Hardback) – Routledge. London: Routledge. http://www.routledge.com/books/details/9780415691802/.
  • Aldridge, D. 2012. “The Atheist’s Creed.” British Journal of Religious Education 34 (1): 105–108.
  • Alicino, F. 2011. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18 (2): 430–444.
  • ———. 2012. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22 (2): 305–322.
  • Altemeyer, Bob. 2010. “Atheism and Secularity in North America.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 1–21. Santa Barbara: Praeger.
  • Altemeyer, Bob, and Bruce Hunsberger. 1997. Amazing Conversions: Why Some Turn to Faith and Others Abandon Religion. New York: Prometheus.
  • Amarasingam, Amarnath. 2010a. “To Err in Their Ways: The Attribution Biases of the New Atheists.” Studies in Religion/Sciences Religieuses 39 (4): 573–588.
  • ———, ed. 2010b. Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill.
  • ———. 2010c. “What Is the New Atheism? A Thematic Overview.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill.
  • Anidjar, Gil. 2003. “Secularism.” Critical Inquiry 22: 52–77.
  • Ardagh, D. 2010. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12 (1; /2): 40–54.
  • Ardic, Nurullah. 2012. Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. New York: Routledge. http://www.routledge.com/books/details/9780415671668/.
  • Ardley, B., and R. Voase. 2013. “Magna Carta : Repositioning the Secular as `sacred’.” International Journal of Heritage Studies 19 (4): 341–352.
  • Aristodemou, M. 2013. “Democracy or Your Life! Knowledge, Ignorance and the Politics of Atheism in Saramago’s Blindness and Seeing.” Law Culture and the Humanities 9 (1): 169–187.
  • Arnold, J.H. 2005. Belief and Unbelief in Medieval Europe. London: Hodder Arnold.
  • Arthur, J. 2009. “Secularisation, Secularism and Catholic Education : Understanding the Challenges.” International Studies in Catholic Education 1 (2): 228–239.
  • Asad, Talal. 1999. “Religion, Nation-State, Secularism.” In Nation and Religion: Perspectives on Europe and Asia, edited by P. Veer and H. Lehmann, 179–196. Princeton, NJ: Princeton University Press.
  • ———. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
  • ———. 2006a. “French Secularism and the ‘Islamic Veil Affair’.” The Hedgehog Review 8: 93–106.
  • ———. 2006b. “Trying to Understand French Secularism.” In Poitical Theologies: Public Religions in a Post Secular World, edited by Hent de Vries and Lawrence E. Sullivan. New York: Fordham University Press.
  • ———. 2011. “Thinking About the Secular Body, Pain, and Liberal Politics.” Cultural Anthropology 26 (4) (November 1): 657–675. doi:10.1111/j.1548-1360.2011.01118.x.
  • Aston, Katie. 2011. “Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011). NSRN Events Report Series [online]”. NSRN. http://nsrn.net/events/events-reports.
  • Azinfar, Fatemeh Chehregosha. 2008. Atheism in the Medieval Islamic and European World: The Influence of Persian and Arabic Ideas of Doubt and Skepticism on Medieval European Literary Thought. Ibex Publishers, Inc.
  • Bader, Veit. 2008. “Secularism, Public Reason or Moderately Agonistic Democracy?” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
  • Badmington, Neil. 2003. “Theorizing Posthumanism.” Cultural Critique 53: 10–27.
  • Bagg, Samuel, and David Voas. 2010. “The Triumph of Indifference: Irreligion in British Society.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 91–111. Santa Barbara: Praeger.
  • Baggini, Julian. 2003. Atheism: A Very Short Introduction. Oxford: Oxford University Press.
  • ———. 2009. “The New Atheist Movement Is Destructive.” http://www.fritanke.no/ENGLISH/2009/The_new_atheist_movement_is_destructive/.
  • Baier, Karl, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld, ed. 2001. Atheismus Heute? Ein Weltphänomen Im Wandel. Leipzig: Evangelische Verlag.
  • Bailey, Edward. 2001. The Secular Faith Controversy: Religion in Three Dimensions. London: Continuum.
  • ———. 2003. “The Implicit Religiosity of the Secular: A Martian Perspective on the Definition of Religion.” In Defining Religion: Investigating the Boundaries Between the Sacred and Secular, edited by Arthur L. Griel and David G. Bromley, 55–66. Oxford: JAI.
  • Bainbridge, William  Sims. 2012. “Atheism and Social Cognition.” Religion, Brain & Behavior 2 (1): 23–25. doi:10.1080/2153599X.2012.668396.
  • Bainbridge, William Sims. 2005. “Atheism.” Interdisciplinary Journal of Research on Religion 1: 1–24.
  • ———. 2007. Across the Secular Abyss: From Faith to Wisdom. Lanham, MD: Lexington Books.
  • ———. 2009. “Atheism.” In The Oxford Handbook of the Sociology of Religion, edited by Peter Carke. Oxford: Oxford University Press.
  • Baker, Joseph O’Brian. 2012. “Perceptions of Science and American Secularism.” Sociological Perspectives 55 (1): 167–188.
  • Baker, Joseph O’Brian, and Buster Smith. 2009a. “The Nones: Social Characteristics of the Religiously Unaffiliated.” Social Forces 87 (3): 1251–1263.
  • ———. 2009b. “None Too Simple: Examining Issues of Religious Nonbelief and Nonbelonging in the United States.” Journal for the Scientific Study of Religion 48 (4) (December): 719–733.
  • Baker, Matthew J., and Mandy Robbins. 2012. “American On-line Atheists and Psychological Type.” Mental Health, Religion & Culture 15 (10): 1077–1084. doi:10.1080/13674676.2012.707433.
  • Ballestero, A. 2012. “The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America.” In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–190. Santa Fe; School for Advanced Research Press.
  • Bangstad, Sindre. 2009. “Contesting Secularism/s: Secularism and Islam in the Work of Talal Asad.” Anthropological Theory 9 (2): 188–208.
  • Bar-El, R., T. García-Muñoz, S. Neuman, and Y. Tobol. 2013. “The Evolution of Secularization : Cultural Transmission, Religion and Fertility—theory, Simulations and Evidence.” Journal of Population Economics 26 (3): 1129–1174.
  • Barb, A. 2011. “‘An Atheistic American Is a Contradiction in Terms’: Religion, Civic Belonging and Collective Identity in the United States.” European Journal of American Studies [Online] 1: 2–18.
  • Barre, E.A. 2012. “Muslim Imaginaries and Imaginary Muslims : Placing Islam in Conversation with A Secular Age.” Journal of Religious Ethics 40 (1): 138–148.
  • Barrett, J.L. 2004. Why Would Anyone Believe in God? Walnut Creek, CA: Altamira Press.
  • Baskan, B. 2013. “Overcoming the Secular Suspicion? State Secularity and Its Impact on Societal Relations in Turkey and Egypt.” Arab Studies Quarterly 35 (2): 165–183.
  • Bates, S. 2004. “‘Godless Communism’ and Its Legacies.” Society 41 (3).
  • Baumeister, A. 2011. “The Use of -Public Reason- by Religious and Secular Citizens: Limitations of Habermas- Conception of the Role of Religion in the Public Realm.” Constellations 18 (2): 222–243.
  • Beattie, Tina. 2007. The New Atheists: The Twilight of Reason and the War on Religion. London: Darton, Longman and Todd.
  • Becker, S.O., and L. Woessmann. 2013. “Not the Opium of the People : Income and Secularization in a Panel of Prussian Counties.” American Economic Review 103 (3): 539–544.
  • Beckford, James A. 1999. “The Politics of Defining Religion in Secular Society: From a Taken for Granted Institution to a Contested Resource.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 23–40. Leiden: Brill.
  • ———. 2008. “Secularism and Coercive Freedoms.” British Journal of Sociology 59 (2): 255–260.
  • Beit-Hallahmi, Benjamin. 2007a. “Atheists: A Psychological Profile.” In The Cambridge Companion to Atheism, edited by Michael Martin, 300–317. Cambridge: Cambridge University Press.
  • ———. 2007b. “The Secular Israeli (Jewish) Identity: An Impossible Dream?” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
  • ———. 2010. “Morality and Immorality Among the Irreligious.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 113–148. Santa Barbara: Praeger.
  • ———. 2012. “Studying Atheism and the Psychology of Religiosity.” Religion, Brain & Behavior 2 (1): 25–27. doi:10.1080/2153599X.2012.668397.
  • Bekke-Hansen, S., C.G. Pedersen, K. Thygesen, S. Christensen, L.C. Waelde, and R. Zachariae. 2012. “Faith and Use of Complementary and Alternative Medicine Among Heart Attack Patients in a Secular Society.” Complementary Therapies in Medicine 20 (5): 306–315.
  • Bell, M. 2012. “Spectres of False Divinity – Hume’s Moral Atheism.” British Journal for the History of Philosophy 20 (1): 198–204.
  • Berger, Peter, ed. 1999. The Desecularization of the World. Grand Rapids, MI: W.B. Eerdmans.
  • Berger, Peter, Grace Davie, and Effie Fokas. 2008. Religious America, Secular Europe? A Theme and Variations. Aldershot: Ashgate.
  • Bering, Jesse. 2010a. “Atheism Is Only Skin Deep: Geertz and Markússon Rely Mistakenly on Sociodemographic Data as Meaningful Indicators of Underlying Cognition.” Religion 40: 166–168.
  • ———. 2010b. “The Nonexistent Purpose of People.” The Psychologist 23: 290–293.
  • Berman, David. 1988. A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm.
  • Berner, Ulrich. 1990. “Religion Und Atheismus.” In The Notion of “Religion” in Comparative Research, edited by H. Bianchi, 769–776. Rome: Selected Proceedings of the XVI IAHR Congress held in Rome, September 3-8.
  • ———. 2009. “Skeptizismus Und Religionskritik.” In Religion Und Kritik in Der Antike, edited by U. Berner and I Tanaseanu-Döbler, 36–59. Berlin: Lit Verlag.
  • ———. 2011. “Der Neue Atheismus Als Gegenstand Der Religionswissenschaft.” In Religionen Nach Der Säkularisierung. Festschrift Für Johann Figl Zum 65. Geburtstag, edited by H.G. Hödl and V. Futterknecht, 378–390. Wien: Lit Verlag.
  • Berner, Ulrich, and Johannes Quack, ed. 2012. Religion Und Kritik in Der Moderne. Münster: Lit Verlag.
  • Beyer, Peter. 2012. “2011 Association for the Sociology of Religion Presidential Address Socially Engaged Religion in a Post-Westphalian Global Context : Remodeling the Secular/Religious Distinction.” Sociology of Religion 73 (2): 109–129.
  • Bhandar, Brenna. 2009. “The Ties That Bind: Multiculturalism and Secularism Reconsidered.” Journal of Law and Society 36 (2).
  • Bhargava, Rajeev. 2008. “Political Secularism: Why It Is Needed and What Can Be Learnt from Its Indian Version.” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
  • Biale, D. 2010. Not in the Heavens: The Tradition of Jewish Secular Thought. Princeton, NJ: Princeton University Press.
  • Bilgin, P. 2013. “Civilisation, Dialogue, Security : the Challenge of Post-secularism and the Limits of Civilisational Dialogue.” Review of International Studies 38 (5): 1099–1115.
  • Bilgrami, A. 2012. “Secularism : Its Content and Context.” Economic and Political Weekly 47 (4): 89–100.
  • Billig, Michael. 1995. Banal Nationalism. London: SAGE.
  • Bishop, R.C., and J. Carr. 2013. “In Bondage to Reason : Evidentialist Atheism and Its Assumptions.” Christian Scholars Review 42 (3): 221–244.
  • Blanes, Ruy Llera. 2006. “The Atheist Anthropologist: Believers and Non-beleivers in Anthropological Fieldwork.” Social Anthropology 14 (2): 223–234.
  • Block, Tina. 2010. “Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest.” Social History 43 (85): 1–30.
  • Bociurkiw, B. 1974. “Soviet Research on Religion and Atheism Since 1945.” Religion in Communist Lands 2 (1): 11–16.
  • Bock, Heike. 2006. “Secularization of the Modern Conduct of Life? Reflections on Religiousness in Early Modern Europe.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 143–154. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • Boeve, L. 2012. “Religious Education in a Post-secular and post-Christian Context.” Journal of Beliefs and Values 33 (2): 143–156.
  • Bogensberger, Hugo. 2001. “Atheismus Heute? Ein Religionssoziologisches Fragment.” In Atheismus Heute? Ein Weltphänomen Im Wandel, edited by Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag.
  • Bonney, Norman. 2012a. “Proportional Prayers: Time for Reflection in the Scottish Parliament.” Parliamentary Affairs.
  • ———. 2012b. “Some Constitutional Issues Concerning the Installation of the Monarch.” British Politics 7 (2): 163–182.
  • ———. 2012c. “Established Religion, Parliamentary Devolution and New State Religion in the United Kingdom.” Parliamentary Affairs.
  • ———. 2012d. “Scottish Independence, State Religion and the Monarchy.” Political Quarterly 83 (2) (June): 360–367.
  • ———. 2013. “Towards a Free Market in Religion.” The Political Quarterly: n/a–n/a. doi:10.1111/j.1467-923X.2013.12011.x.
  • Bordovitsyna. 2012. “The Effect of Secular Resonances on the Long-term Orbital Evolution of Uncontrollable Objects on Satellite Radio Navigation Systems in the MEO Region.” SOLAR SYSTEM RESEARCH C/C OF ASTRONOMICHESKII VESTNIK 46 (5): 329–340.
  • Borer, Michael Ian. 2010. “The New Atheism and the Secularisation Thesis.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 125–137. Leiden and Boston: Brill.
  • Bowie, B. 2012. “Human Rights Education and the Post Secular Turn.” Journal of Beliefs and Values 33 (2): 195–205.
  • Bowie, B., A. Peterson, and L. Revell. 2012. “Editorial : Post-secular Trends: Issues in Education and Faith.” Journal of Beliefs and Values 33 (2): 139–141.
  • Bradley, Arthur, and Andrew Tate. 2010. The New Atheist Novel: Fiction, Philosophy and Polemic after 9/11. Continuum International Publishing Group.
  • Bremmer, J.N. 2007. “Atheism in Antiquity.” In The Cambridge Companion to Atheism, edited by Michael Martin, 11–26. Cambridge: Cambridge University Press.
  • Brissett, W. 2012. “Jonathan Edwards, Continuity, and Secularism.” Early American Literature 47 (1): 171–182.
  • Bronk, A. 2012. “Secular, Secularization, and Secularism. A Review Article.” Anthropos 107 (2): 578–582.
  • Brooke, C. 2006. “How the Stoics Became Atheists.” Historical Journal 49 (2): 387–402.
  • Brown, Callum G. 2012a. “`The Unholy Mrs Knight’ and the BBC : Secular Humanism and the Threat to the `Christian Nation’, C.1945-60.” English Historical Review 127 (525): 345–376.
  • Brown, Callum G. 2000. The Death of Christian Britain: Understanding Secularisation, 1800-2000. Christianity and Society in the Modern World. London: Routledge.
  • ———. 2012b. “Podcast: The People of No Religion.” The Religious Studies Project. http://www.religiousstudiesproject.com/brown/.
  • Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.
  • ———. 2001. “‘Christianity in Britain’, R.I.P.” Sociology of Religion 62 (2): 191–203.
  • ———. 2002. God Is Dead: Secularisation in the West. Oxford: Blackwell.
  • ———. 2006. “What the Secularization Paradigm Really Says.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 39–48. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • ———. 2011. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press.
  • Bryan, H. 2012. “Reconstructing the Teacher as a Post Secular Pedagogue : a Consideration of the New Teachers’ Standards.” Journal of Beliefs and Values 33 (2): 217–228.
  • Bubandt, Nils Ole, and Martijn Van Beek, ed. 2011. Varieties of Secularism in Asia: Anthropological Explorations of Religion, Politics and the Spiritual. New York: Routledge. http://www.routledge.com/books/details/9780415616720/.
  • Bubbio, Paolo Diego. 2009. “Metaphilosophical Reflections on Theism and Atheism in the Current Debate.” In Politics and Religion in the New Century: Philosophical Reflections, edited by Philip Andrew Quadrio and Carrol Besseling, 354–381. Sydney: Sydney University Press.
  • Buckley, Michael J. 2004. Denying and Disclosing God: The Ambiguous Progress of Modern Atheism. New Haven, CT: Yale University Press.
  • Buckley, S.J., and Michael J. Buckley. 2005. “The Study of Religion and the Rise of Atheism: Conflict or Confirmation?” In Fields of Faith: Theology and Religious Studies for the Twenty-First Century, edited by David F. Ford, Ben Quash, and Janet Martin Soskice. Cambridge: Cambridge University Press.
  • Budd, Susan. 1977. Varieties of Unbelief: Atheists and Agnostics in English Society 1850-1960. London: Heinemann.
  • Bullivant, Spencer. 2012. “Atheism and Non-Religion Panel Session (2012 BSA SocRel Annual Conference)”. University of Chester: NSRN. http://nsrn.net/1785-2/.
  • Bullivant, Stephen. 2008a. “Research Note: Sociology and the Study of Atheism.” Journal of Contemporary Religion 23 (3): 363–368.
  • ———. 2008b. “Introducing Irreligious Experiences.” Implicit Religion 11 (1): 7–24.
  • ———. 2010. “The New Atheism and Sociology: Why Here? Why Now? What Next?” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 109–124. Leiden and Boston: Brill.
  • ———. 2011a. “Teaching Atheism and Nonreligion: Challenges and Opportunities.” Discourse 10 (2): 93–110.
  • ———. 2011b. “Defining ‘Atheism’: a Modest Proposal (unpublished Paper).” In Virtual Conference: Nonreligion and Secularity Research Network. http://nsrn.net/events/nsrn-events/.
  • ———. 2012. “Not so Indifferent after All? Self-conscious Atheism and the Secularisation Thesis.” Approaching Religion 2 (1) (July 6): 100–106.
  • Bullivant, Stephen, and Lois Lee. 2012. “Interdisciplinary Studies of Non-religion and Secularity: The State of the Union.” Journal of Contemporary Religion 27 (1).
  • Burley, M. 2012. “Atheism and the Gift of Death.” Religious Studies 48 (4): 533–546.
  • Burris, C.T., and R. Petrican. 2011. “Hearts Strangely Warmed (and Cooled): Emotional Experience in Religious and Atheistic Individuals.” International Journal for the Psychology of Religion 21 (3): 183–197.
  • Bussing, A., F. Reiser, A. Michalsen, and K. Baumann. 2012. “Engagement of Patients With Chronic Diseases in Spiritual and Secular Forms of Practice : Results with the Shortened SpREUK-P SF17 Questionnaire.” Integrative Medicine 11 (1): 28–38.
  • Byrne, C. 2013. “Free, Compulsory and (Not) Secular- : The Failed Idea in Australian Education*.” Journal of Religious History 37 (1): 20–38.
  • Cady, Daniel. 2010. “Freethinkers and Hell Raisers: The Brief History of American Atheism and Secularism.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 229–249. Santa Barbara: Praeger.
  • Cady, Linell. 2005. “Secularism, Secularizing, and Secularization: Reflections on Stout’s Democracy and Tradition.” Journal of the American Academy of Religion 27 (3): 871–885.
  • Cady, Linell, and Elizabeth Shakman Hurd. 2010. Comparative Secularisms in a Global Age. New York: Palgrave Macmillan.
  • Cahaner, L., and Y. Mansfield. 2012. “A Voyage from Religiousness to Secularity and Back : a Glimpse into `Haredi’ Tourists.” Journal of Heritage Tourism 7 (4): 301–321.
  • Caldwell, C.L. 2009. “The Puzzle of Nonbelief.” In How Differently We Work! Case Studies at the Overlap of Religion and Psychology, edited by Nathaniel F. Barrett and Robert Cummings Neville.
  • Caldwell-Harris, C.L., A. Wilson, E. Tempio, and Benjamin Beit-Hallahmi. 2008. “Exploring the Atheist Personality: Well-being, Awe, and Magical Thinking in Atheists, Buddhists, and Christians.” http://people.bu.edu/harris/AthChrisBuddApril9_2008.pdf.
  • Caldwell-Harris, Catherine L. 2012a. “Understanding Atheism/non-belief as an Expected Individual-differences Variable.” Religion, Brain & Behavior 2 (1): 4–23. doi:10.1080/2153599X.2012.668395.
  • ———. 2012b. “Atheism: By-product of Cognitive Styles of Independent Learning and Systemizing.” Religion, Brain & Behavior 2 (1): 70–73. doi:10.1080/2153599X.2012.667955.
  • Calhoun, C., M. Juergensmeyer, and J. Vanantwerpen. 2011. Rethinking Secularism. New York: Oxford University Press.
  • Campbell, Colin. 1971. Toward a Sociology of Irreligion. London: Macmillan.
  • ———. 1977. “Analyzing the Rejection of Religion.” Social Compass 24.
  • ———. 1987. The Romantic Ethic and the Spirit of Modern Consumerism. Oxford: Basil Blackwell.
  • ———. 2007. The Easternization of the West. Boulder and London: Paradigm Publishers.
  • Cannell, Fenella. 2010. “Anthropology of Secularism.” Annual Review of Anthropology 39: 85–100.
  • Caplow, T. 1998. “The Case of the Phantom Episcopalians.” American Sociological Review 63 (1): 112–113.
  • Caporale, Rocco, and Antonio Grumelli. 1971. The Culture of Unbelief : Studies and Proceedings from the First International Symposium on Belief Held at Rome, March 22-27, 1969 / Symposium Sponsors: The Agnelli Foundation, the University of California at Berkeley, the Vatican Secretariat for Non-Believers; Edited by Rocco Caporale and Antonio Grumelli. Berkeley : University of California Press, 1971.
  • Caron, Nathalie. 2007. “Laïcité and Secular Attitudes in France’.” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
  • Carr, D. 2012. “Post-secularism, Religious Knowledge and Religious Education.” Journal of Beliefs and Values 33 (2): 157–168.
  • Casanova, José. 2006a. “Religion, Secular Identities and European Integration.” In Religion in an Expanding Europe, edited by Timothy A. Byrnes and Peter J. Katzenstein. Cambridge: Cambridge University Press.
  • ———. 2006b. “Rethinking Secularization: A Global Comparative Perspective.” The Hedgehog Review.
  • ———. 2009. “The Secular and Secularisms.” Social Research 76 (4): 1049–1066.
  • Castelli, M. 2012. “Faith Dialogue as a Pedagogy for a Post Secular Religious Education.” Journal of Beliefs and Values 33 (2): 207–216.
  • Caudill, D.S. 2013. “Boundary Work : Transcendence and Authoriality in Religious and Secular Law.” International Journal for the Semiotics of Law 26 (1): 149–161.
  • Cavalcanti, H.B., and D. Schleef. 2005. “The Case for Secular Assimilation? The Latino Experience in Richmond, Virginia.” Journal for the Scientific Study of Religion 44 (4): 473–483.
  • Cavanaugh, William T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press.
  • Cerella, A. 2013. “Religion and Political Form : Carl Schmitt’s Genealogy of Politics as Critique of Jurgen Habermas’s Post-secular Discourse.” Review of International Studies 38 (5): 975–994.
  • Chambers, Paul. 2006. “Secularization and Welsh Religiosity.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • Chatterjee, Nandini. 2011. The Making of Indian Secularism: Empire, Law and Christianity, 1830-1960. Palgrave Macmillan.
  • Choi, N.G., and D.M. DiNitto. 2012. “Predictors of Time Volunterring, Religious Giving, and Secular Giving: Implications for Nonprofit Organizations.” Journal of Sociology and Social Welfare 39 (2): 93–120.
  • Cimino, Richard, and Christopher Smith. 2007. “Secular Humanism and Atheism Beyond Progressive Secularism.” Sociology of Religion 68 (4): 407–424.
  • ———. 2010. “The New Atheism and the Empowerment of American Freethinkers.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 139–156. Leiden and Boston: Brill.
  • Cinar, A. 2006. Modernity, Islam, and Secularism in Turkey: Bodies, Places, and Time. Minneapolis: University of Minnesota Press.
  • Cipriani, Roberto. 2006. “Secularization or ‘diffused Religion’?” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 123–142. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • Cliteur, Paul. 2009. “The Definition of Atheism.” Journal of Religion and Society 11.
  • ———. 2010. The Secular Outlook: In Defense of Moral and Political Secularism. Chichester, West Sussex: Wiley-Blackwell.
  • Colledge, R.J. 2013. “Secular Spirituality and the Hermeneutics of Ontological Gratitude.” Sophia 52 (1): 27–43.
  • Connelly, Louise, Christopher R. Cotter, Frans Jespers, Ethan Gjerset Quillen, Steven J. Sutcliffe, and Teemu Taira. 2012. “Podcast: Studying Nonreligion Within Religious Studies.” The Religious Studies Project. http://www.religiousstudiesproject.com/2012/12/17/podcast-studying-nonreligion-within-religious-studies/.
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