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Sorted by Author Surname

The NSRN Bibliography is managed by Christopher R. Cotter. Please see here for details/corrections, here for latest additions, or here to view by publication date.


  • Abbink, Jon. 2014. “Religious Freedom and the Political Order: The Ethiopian ‘secular State’ and the Containment of Muslim Identity Politics.” Journal of Eastern African Studies 8 (3): 346–65. doi:10.1080/17531055.2014.917855.
  • Abdullah, Walid Jumblatt. 2013. “Religious Representation in Secular Singapore: A Case Study of MUIS and Pergas.” Asian Survey 53 (6): 1182–1204. doi:10.1525/as.2013.53.6.1182.
  • Adamson, Walter Luiz. 2013. “Gramsci, Catholicism and Secular Religion.” Politics, Religion & Ideology 14 (4): 468–84. doi:10.1080/21567689.2013.829047.
  • Adamson, W.L. 2013. “Giovanni Papini : Nietzsche, Secular Religion, and Catholic Fascism.” Politics Religion and Ideology 14 (1): 1–20.
  • Adcock, C. S. 2013. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. OUP USA.
  • Agar, Jolyon. 2012. Post-Secularism, Realism and Transcendence: Explorations of the Utopian Content of the Religious Condition (Hardback) – Routledge. London: Routledge. http://www.routledge.com/books/details/9780415691802/.
  • Ahmed, Hilal. 2013. “Secularising the ‘Secular.’” Economic and Political Weekly 48 (50): 71–78.
  • Aldridge, D. 2012. “The Atheist’s Creed.” British Journal of Religious Education 34 (1): 105–8.
  • Alicino, F. 2011. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18 (2): 430–44.
  • ———. 2012. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22 (2): 305–22.
  • Altemeyer, Bob. 2010. “Atheism and Secularity in North America.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 1–21. Santa Barbara: Praeger.
  • Altemeyer, Bob, and Bruce Hunsberger. 1997. Amazing Conversions: Why Some Turn to Faith and Others Abandon Religion. New York: Prometheus.
  • Amarasingam, Amarnath, ed. 2010a. Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill.
  • ———. 2010b. “To Err in Their Ways: The Attribution Biases of the New Atheists.” Studies in Religion/Sciences Religieuses 39 (4): 573–88.
  • ———. 2010c. “What Is the New Atheism? A Thematic Overview.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill.
  • ———. 2015. “The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 69–85. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_5.
  • Anand, Ari Singh. 2014. “Ethical Selfhood and the Status of the Secular: Muslim Identity in Mumbai.” Culture and Religion 15 (4): 377–98. doi:10.1080/14755610.2014.982667.
  • Anderson, Karen. 2007. “The Secularisation Debate in Western Society: Ireland as a Unique Case.” Unpublished PhD Thesis, Dublin: University College Dublin.
  • Anidjar, Gil. 2003. “Secularism.” Critical Inquiry 22: 52–77.
  • Antoninis, Manos. 2014. “Tackling the Largest Global Education Challenge? Secular and Religious Education in Northern Nigeria.” World Development 59 (July): 82–92. doi:10.1016/j.worlddev.2014.01.017.
  • Ardagh, D. 2010. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12 (1; /2): 40–54.
  • Ardic, Nurullah. 2012. Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. New York: Routledge. http://www.routledge.com/books/details/9780415671668/.
  • Ardley, B., and R. Voase. 2013. “Magna Carta : Repositioning the Secular as `sacred’.” International Journal of Heritage Studies 19 (4): 341–52.
  • Aristodemou, M. 2013. “Democracy or Your Life! Knowledge, Ignorance and the Politics of Atheism in Saramago’s Blindness and Seeing.” Law Culture and the Humanities 9 (1): 169–87.
  • Arnold, J.H. 2005. Belief and Unbelief in Medieval Europe. London: Hodder Arnold.
  • Aroney, Nicholas. 2013. “Divine Law, Religious Ethics, Secular Reason.” Political Theology 14 (5): 670–85. doi:10.1179/1462317X13Z.00000000044.
  • Arthur, J. 2009. “Secularisation, Secularism and Catholic Education : Understanding the Challenges.” International Studies in Catholic Education 1 (2): 228–39.
  • Asad, Talal. 1999. “Religion, Nation-State, Secularism.” In Nation and Religion: Perspectives on Europe and Asia, edited by P. Veer and H. Lehmann, 179–96. Princeton, NJ: Princeton University Press.
  • ———. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
  • ———. 2006a. “French Secularism and the ‘Islamic Veil Affair.’” The Hedgehog Review 8: 93–106.
  • ———. 2006b. “Trying to Understand French Secularism.” In Poitical Theologies: Public Religions in a Post Secular World, edited by Hent de Vries and Lawrence E. Sullivan. New York: Fordham University Press.
  • ———. 2011. “Thinking About the Secular Body, Pain, and Liberal Politics.” Cultural Anthropology 26 (4): 657–75. doi:10.1111/j.1548-1360.2011.01118.x.
  • Aston, Katie. 2011. Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011). NSRN Events Report Series [online]. NSRN. http://nsrn.net/events/events-reports.
  • Azinfar, Fatemeh Chehregosha. 2008. Atheism in the Medieval Islamic and European World: The Influence of Persian and Arabic Ideas of Doubt and Skepticism on Medieval European Literary Thought. Ibex Publishers, Inc.
  • Bader, Veit. 2008. “Secularism, Public Reason or Moderately Agonistic Democracy?” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
  • Badmington, Neil. 2003. “Theorizing Posthumanism.” Cultural Critique 53: 10–27.
  • Baggini, Julian. 2003. Atheism: A Very Short Introduction. Oxford: Oxford University Press.
  • ———. 2009. “The New Atheist Movement Is Destructive.” March 19. http://www.fritanke.no/ENGLISH/2009/The_new_atheist_movement_is_destructive/.
  • Bagg, Samuel, and David Voas. 2010. “The Triumph of Indifference: Irreligion in British Society.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 91–111. Santa Barbara: Praeger.
  • Baier, Karl, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld, eds. 2001. Atheismus Heute? Ein Weltphänomen Im Wandel. Leipzig: Evangelische Verlag.
  • Bailey, Edward. 2001. The Secular Faith Controversy: Religion in Three Dimensions. London: Continuum.
  • ———. 2003. “The Implicit Religiosity of the Secular: A Martian Perspective on the Definition of Religion.” In Defining Religion: Investigating the Boundaries between the Sacred and Secular, edited by Arthur L. Griel and David G. Bromley, 55–66. Oxford: JAI.
  • Bainbridge, William Sims. 2005. “Atheism.” Interdisciplinary Journal of Research on Religion 1: 1–24.
  • ———. 2007. Across the Secular Abyss: From Faith to Wisdom. Lanham, MD: Lexington Books.
  • ———. 2009. “Atheism.” In The Oxford Handbook of the Sociology of Religion, edited by Peter Carke. Oxford: Oxford University Press.
  • Bainbridge, William  Sims. 2012. “Atheism and Social Cognition.” Religion, Brain & Behavior 2 (1): 23–25. doi:10.1080/2153599X.2012.668396.
  • Baker, Joseph O’Brian. 2012. “Perceptions of Science and American Secularism.” Sociological Perspectives 55 (1): 167–88.
  • Baker, Joseph O’Brian, and Buster Smith. 2009a. “The Nones: Social Characteristics of the Religiously Unaffiliated.” Social Forces 87 (3): 1251–63.
  • ———. 2009b. “None Too Simple: Examining Issues of Religious Nonbelief and Nonbelonging in the United States.” Journal for the Scientific Study of Religion 48 (4): 719–33.
  • Baker, Matthew J., and Mandy Robbins. 2012. “American on-Line Atheists and Psychological Type.” Mental Health, Religion & Culture 15 (10): 1077–84. doi:10.1080/13674676.2012.707433.
  • Balagangadhara, S. N. 2014. “On the Dark Side of the ‘Secular’: Is the Religious-Secular Distinction a Binary?.” Numen 61 (1): 33–52. doi:10.1163/15685276-12341303.
  • Balcomb, Anthony. 2013. “Theology, the Enchanted Universe, and Development – Reflections around a Zambian Case Study in the Light of Charles Taylor’s A Secular Age.” Scriptura 112 (0): 1–12. doi:10.7833/112-0-40.
  • Baldacchino, Jean-Paul. 2014. “Contextualizing the Secular Public Sphere: Religious Ritual, Festa and Migrant Identity in Malta and Australia.” Ethnicities 14 (1): 113–35. doi:10.1177/1468796813497930.
  • Ballestero, A. 2012. “The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America.” In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–90. Santa Fe; School for Advanced Research Press.
  • Bangstad, Sindre. 2009. “Contesting Secularism/s: Secularism and Islam in the Work of Talal Asad.” Anthropological Theory 9 (2): 188–208.
  • Barb, A. 2011. “‘An Atheistic American Is a Contradiction in Terms’: Religion, Civic Belonging and Collective Identity in the United States.” European Journal of American Studies [Online] 1: 2–18.
  • Barber, Daniel Colucciello. 2011. On Diaspora: Christianity, Religion, and Secularity. Eugene, Or: Cascade Books.
  • Barbour, John D. 1994. Versions of Deconversion: Autobiography and Loss of Faith. Charlottesville: University of Virginia Press.
  • Bar-El, R., T. García-Muñoz, S. Neuman, and Y. Tobol. 2013. “The Evolution of Secularization : Cultural Transmission, Religion and Fertility—theory, Simulations and Evidence.” Journal of Population Economics 26 (3): 1129–74.
  • Barre, E.A. 2012. “Muslim Imaginaries and Imaginary Muslims : Placing Islam in Conversation with A Secular Age.” Journal of Religious Ethics 40 (1): 138–48.
  • Barrett, J.L. 2004. Why Would Anyone Believe in God?. Walnut Creek, CA: Altamira Press.
  • Baskan, B. 2013. “Overcoming the Secular Suspicion? State Secularity and Its Impact on Societal Relations in Turkey and Egypt.” Arab Studies Quarterly 35 (2): 165–83.
  • Bates, S. 2004. “‘Godless Communism’ and Its Legacies.” Society 41 (3).
  • Baumeister, A. 2011. “The Use of -Public Reason- by Religious and Secular Citizens: Limitations of Habermas- Conception of the Role of Religion in the Public Realm.” Constellations 18 (2): 222–43.
  • Baumgart-Ochse, Claudia. 2014. “Opposed or Intertwined? Religious and Secular Conceptions of National Identity in Israel and the Israeli-Palestinian Conflict.” Politics, Religion & Ideology 15 (3): 401–20. doi:10.1080/21567689.2014.948531.
  • Beaman, Lori G. 2015. “Freedom of and Freedom from Religion: Atheist Involvement in Legal Cases.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 39–52. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_3.
  • Beattie, Tina. 2007. The New Atheists: The Twilight of Reason and the War on Religion. London: Darton, Longman and Todd.
  • Becker, S.O., and L. Woessmann. 2013. “Not the Opium of the People : Income and Secularization in a Panel of Prussian Counties.” American Economic Review 103 (3): 539–44.
  • Beckford, James A. 1999. “The Politics of Defining Religion in Secular Society: From a Taken for Granted Institution to a Contested Resource.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 23–40. Leiden: Brill.
  • ———. 2008. “Secularism and Coercive Freedoms.” British Journal of Sociology 59 (2): 255–60.
  • ———. 2012. “SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections.” Journal for the Scientific Study of Religion 51 (1): 1–19. doi:10.1111/j.1468-5906.2011.01625.x.
  • Been, Wouter de. 2012. “Continuity or Regime Change in the Netherlands: Consociationalism in a Deterritorialized and Post-Secular World.” Ethnicities 12 (5): 531–55. doi:10.1177/1468796811434914.
  • Beit-Hallahmi, Benjamin. 2007a. “Atheists: A Psychological Profile.” In The Cambridge Companion to Atheism, edited by Michael Martin, 300–317. Cambridge: Cambridge University Press.
  • ———. 2007b. “The Secular Israeli (Jewish) Identity: An Impossible Dream?” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
  • ———. 2010. “Morality and Immorality among the Irreligious.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 113–48. Santa Barbara: Praeger.
  • ———. 2012. “Studying Atheism and the Psychology of Religiosity.” Religion, Brain & Behavior 2 (1): 25–27. doi:10.1080/2153599X.2012.668397.
  • Bekke-Hansen, Sidsel, Christina G. Pedersen, Kristian Thygesen, Søren Christensen, Lynn C. Waelde, and Robert Zachariae. 2013. “The Role of Religious Faith, Spirituality and Existential Considerations among Heart Patients in a Secular Society: Relation to Depressive Symptoms 6 Months Post Acute Coronary Syndrome.” Journal of Health Psychology 19 (6): 740–53. doi:10.1177/1359105313479625.
  • Bekke-Hansen, S., C.G. Pedersen, K. Thygesen, S. Christensen, L.C. Waelde, and R. Zachariae. 2012. “Faith and Use of Complementary and Alternative Medicine among Heart Attack Patients in a Secular Society.” Complementary Therapies in Medicine 20 (5): 306–15.
  • Bell, M. 2012. “Spectres of False Divinity – Hume’s Moral Atheism.” British Journal for the History of Philosophy 20 (1): 198–204.
  • Bender, Courtney, and Ann Taves, eds. 2012. What Matters?: Ethnographies of Value in a Not So Secular Age. New York: Columbia University Press.
  • Bender, Kimlyn J. 2013. “Karl Barth and the Question of Atheism.” Theology Today 70 (3): 269–80. doi:10.1177/0040573613495227.
  • Ben-Porat, Guy. 2013a. “Are We There Yet? Religion, Secularization and Liberal Democracy in Israel.” Mediterranean Politics 18 (2): 242–58. doi:10.1080/13629395.2013.799343.
  • ———. 2013b. Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge ; New York: Cambridge University Press.
  • Ben-Porat, Guy, and Yariv Feniger. 2013. “Unpacking Secularization: Structural Changes, Individual Choices and Ethnic Paths.” Ethnicities, April, 91–112. doi:10.1177/1468796813483443.
  • Berger, Peter, ed. 1999. The Desecularization of the World. Grand Rapids, MI: W.B. Eerdmans.
  • Berger, Peter, Grace Davie, and Effie Fokas. 2008. Religious America, Secular Europe? A Theme and Variations. Aldershot: Ashgate.
  • Bering, Jesse. 2010a. “Atheism Is Only Skin Deep: Geertz and Markússon Rely Mistakenly on Sociodemographic Data as Meaningful Indicators of Underlying Cognition.” Religion 40: 166–68.
  • ———. 2010b. “The Nonexistent Purpose of People.” The Psychologist 23: 290–93.
  • Berlinerblau, Jacques. 2013. How to Be Secular: A Call to Arms for Religious Freedom. Reprint edition. Boston: Mariner Books.
  • Berman, David. 1988. A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm.
  • Berner, Ulrich. 1990. “Religion Und Atheismus.” In The Notion of “Religion” in Comparative Research, edited by H. Bianchi, 769–76. Rome: Selected Proceedings of the XVI IAHR Congress held in Rome, September 3-8.
  • ———. 2009. “Skeptizismus Und Religionskritik.” In Religion Und Kritik in Der Antike, edited by U. Berner and I Tanaseanu-Döbler, translated by Johannes Quack, 36–59. Berlin: Lit Verlag.
  • ———. 2011. “Der Neue Atheismus Als Gegenstand Der Religionswissenschaft.” In Religionen Nach Der Säkularisierung. Festschrift Für Johann Figl Zum 65. Geburtstag, edited by H.G. Hödl and V. Futterknecht, 378–90. Wien: Lit Verlag.
  • Berner, Ulrich, and Johannes Quack, eds. 2012. Religion Und Kritik in Der Moderne. Münster: Lit Verlag.
  • Bernstein, Anya. 2014. “Caution, Religion! Iconoclasm, Secularism, and Ways of Seeing in Post-Soviet Art Wars.” Public Culture 26 (3 74): 419–48. doi:10.1215/08992363-2683621.
  • Beyer, Peter. 2012. “2011 Association for the Sociology of Religion Presidential Address Socially Engaged Religion in a Post-Westphalian Global Context : Remodeling the Secular/Religious Distinction.” Sociology of Religion 73 (2): 109–29.
  • ———. 2013. “Questioning the Secular/religious Divide in a Post-Westphalian World.” International Sociology 28 (6): 663–79. doi:10.1177/0268580913507070.
  • ———. 2015. “From Atheist to Spiritual But Not Religious: A Punctuated Continuum of Identities among the Second Generation of Post-1970 Immigrants in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 137–51. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_9.
  • Bhandar, Brenna. 2009. “The Ties That Bind: Multiculturalism and Secularism Reconsidered.” Journal of Law and Society 36 (2).
  • Bhargava, Rajeev. 2008. “Political Secularism: Why It Is Needed and What Can Be Learnt from Its Indian Version.” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
  • ———. 2013. “Reimagining Secularism.” Economic and Political Weekly 48 (50): 79–92.
  • ———. 2014. “How Secular Is European Secularism?” European Societies 16 (3): 329–36. doi:10.1080/14616696.2014.916335.
  • Bhatia, Mohita. 2013. “Secularism and Secularisation.” Economic and Political Weekly 48 (50): 103–10.
  • Bialecki, Jon. 2014. “Does God Exist in Methodological Atheism? On Tanya Lurhmann’s When God Talks Back and Bruno Latour.” Anthropology of Consciousness 25 (1): 32–52. doi:10.1111/anoc.12017.
  • Biale, D. 2010. Not in the Heavens: The Tradition of Jewish Secular Thought. Princeton, NJ: Princeton University Press.
  • Bilgin, P. 2013. “Civilisation, Dialogue, Security : The Challenge of Post-Secularism and the Limits of Civilisational Dialogue.” Review of International Studies 38 (5): 1099–1115.
  • Bilgrami, A. 2012. “Secularism : Its Content and Context.” Economic and Political Weekly 47 (4): 89–100.
  • Bilimoria, Purushottama. 2013. “The Politics of Secularization and Its Moral Discontents/disenchantments.” Journal of Dharma 38 (3): 231–52.
  • Billig, Michael. 1995. Banal Nationalism. London: SAGE.
  • Bishop, R.C., and J. Carr. 2013. “In Bondage to Reason : Evidentialist Atheism and Its Assumptions.” Christian Scholars Review 42 (3): 221–44.
  • Blanes, Ruy Llera. 2006. “The Atheist Anthropologist: Believers and Non-Beleivers in Anthropological Fieldwork.” Social Anthropology 14 (2): 223–34.
  • Blankholm, Joseph. 2014. “The Political Advantages of a Polysemous Secular.” Journal for the Scientific Study of Religion 53 (4): 775–90. doi:10.1111/jssr.12152.
  • Block, Tina. 2010. “Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest.” Social History 43 (85): 1–30.
  • Bociurkiw, B. 1974. “Soviet Research on Religion and Atheism since 1945.” Religion in Communist Lands 2 (1): 11–16.
  • Bock, Heike. 2006. “Secularization of the Modern Conduct of Life? Reflections on Religiousness in Early Modern Europe.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 143–54. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • Boeve, L. 2012. “Religious Education in a Post-Secular and Post-Christian Context.” Journal of Beliefs and Values 33 (2): 143–56.
  • Bogdanić, Aleksandar. 2013. “Secularizing the Ideology of Nationalism and Nationalizing the Ideology of Secularism: A Refeudalization of Discourse in Bosnia and Herzegovina.” Social Identities 20 (1): 5–21. doi:10.1080/13504630.2013.864463.
  • Bogensberger, Hugo. 2001. “Atheismus Heute? Ein Religionssoziologisches Fragment.” In Atheismus Heute? Ein Weltphänomen Im Wandel, edited by Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag.
  • Bondi, Liz. 2013. “Between Christianity and Secularity: Counselling and Psychotherapy Provision in Scotland.” Social & Cultural Geography 14 (6): 668–88. doi:10.1080/14649365.2013.802369.
  • Bonney, Norman. 2012a. “Established Religion, Parliamentary Devolution and New State Religion in the United Kingdom.” Parliamentary Affairs.
  • ———. 2012b. “Proportional Prayers: Time for Reflection in the Scottish Parliament.” Parliamentary Affairs.
  • ———. 2012c. “Some Constitutional Issues Concerning the Installation of the Monarch.” British Politics 7 (2): 163–82.
  • ———. 2012d. “Scottish Independence, State Religion and the Monarchy.” Political Quarterly 83 (2): 360–67.
  • ———. 2013. “Towards a Free Market in Religion.” The Political Quarterly, n/a – n/a. doi:10.1111/j.1467-923X.2013.12011.x.
  • Bordovitsyna. 2012. “The Effect of Secular Resonances on the Long-Term Orbital Evolution of Uncontrollable Objects on Satellite Radio Navigation Systems in the MEO Region.” SOLAR SYSTEM RESEARCH C/C OF ASTRONOMICHESKII VESTNIK 46 (5): 329–40.
  • Borer, Michael Ian. 2010. “The New Atheism and the Secularisation Thesis.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 125–37. Leiden and Boston: Brill.
  • Boucher-Rivalain, Odile. 2012. “Harriet Martineau (1802–1876), from Unitarianism to Agnosticism.” Cahiers Victoriens et Édouardiens, no. 76 Automne (October): 27–43. doi:10.4000/cve.520.
  • Bowie, B. 2012. “Human Rights Education and the Post Secular Turn.” Journal of Beliefs and Values 33 (2): 195–205.
  • Bowie, B., A. Peterson, and L. Revell. 2012. “Editorial : Post-Secular Trends: Issues in Education and Faith.” Journal of Beliefs and Values 33 (2): 139–41.
  • Bradley, Arthur, and Andrew Tate. 2010. The New Atheist Novel: Fiction, Philosophy and Polemic after 9/11. Continuum International Publishing Group.
  • Braun, Claude M. J. 2012. “Explaining Global Secularity: Existential Security or Education?” Secularism and Nonreligion 1 (November): 68. doi:10.5334/snr.ae.
  • Bremmer, J.N. 2007. “Atheism in Antiquity.” In The Cambridge Companion to Atheism, edited by Michael Martin, 11–26. Cambridge: Cambridge University Press.
  • Brewster, Melanie E., Matthew A. Robinson, Riddhi Sandil, Jessica Esposito, and Elizabeth Geiger. 2014. “Arrantly Absent Atheism in Psychological Science From 2001 to 2012.” The Counseling Psychologist 42 (5): 628–63. doi:10.1177/0011000014528051.
  • Brierley, Joe, Jim Linthicum, and Andy Petros. 2013. “Should Religious Beliefs Be Allowed to Stonewall a Secular Approach to Withdrawing and Withholding Treatment in Children?” Journal of Medical Ethics 39 (9): 573–77. doi:10.1136/medethics-2011-100104.
  • Brissett, W. 2012. “Jonathan Edwards, Continuity, and Secularism.” Early American Literature 47 (1): 171–82.
  • Bronk, A. 2012. “Secular, Secularization, and Secularism. A Review Article.” Anthropos 107 (2): 578–82.
  • Brooke, C. 2006. “How the Stoics Became Atheists.” Historical Journal 49 (2): 387–402.
  • Brown, Callum G. 2000. The Death of Christian Britain: Understanding Secularisation, 1800-2000. Christianity and Society in the Modern World. London: Routledge.
  • Brown, Callum G. 2012a. “`The Unholy Mrs Knight’ and the BBC : Secular Humanism and the Threat to the `Christian Nation’, c.1945-60.” English Historical Review 127 (525): 345–76.
  • Brown, Callum G. 2012b. “Podcast: The People of No Religion.” The Religious Studies Project. December 19. http://www.religiousstudiesproject.com/brown/.
  • Brown, Wendy. 2014. “Is Marx (Capital) Secular?” Qui Parle 23 (1): 109–24. doi:10.5250/quiparle.23.1.0109.
  • Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.
  • ———. 2001. “‘Christianity in Britain’, R.I.P.” Sociology of Religion 62 (2): 191–203.
  • ———. 2002. God Is Dead: Secularisation in the West. Oxford: Blackwell.
  • ———. 2006. “What the Secularization Paradigm Really Says.” In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, edited by Manuel Franzmann, Christel Gärtner, and Nicole Köck, 39–48. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie  der Deutschen Gesellschaft für Soziologie, Band 11).
  • ———. 2011. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press.
  • ———. 2013. “Post-Secularity and Religion in Britain: An Empirical Assessment.” Journal of Contemporary Religion 28 (3): 369–84. doi:10.1080/13537903.2013.831642.
  • ———. 2014. “Late Secularization and Religion as Alien.” Open Theology 1 (1): 13–23.
  • Bryan, H. 2012. “Reconstructing the Teacher as a Post Secular Pedagogue : A Consideration of the New Teachers’ Standards.” Journal of Beliefs and Values 33 (2): 217–28.
  • Bryson, Michael E. 2012. The Atheist Milton. Farnham ; Burlington, Vt: Ashgate.
  • Bubandt, Nils Ole, and Martijn Van Beek, eds. 2011. Varieties of Secularism in Asia: Anthropological Explorations of Religion, Politics and the Spiritual. New York: Routledge. http://www.routledge.com/books/details/9780415616720/.
  • Bubbio, Paolo Diego. 2009. “Metaphilosophical Reflections on Theism and Atheism in the Current Debate.” In Politics and Religion in the New Century: Philosophical Reflections, edited by Philip Andrew Quadrio and Carrol Besseling, 354–81. Sydney: Sydney University Press.
  • Buckley, Michael J. 2004. Denying and Disclosing God: The Ambiguous Progress of Modern Atheism. New Haven, CT: Yale University Press.
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