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Latest Additions

The NSRN Bibliography is managed by Christopher R. Cotter.

This page lists those books or articles which have been added to the bibliography since the last update. This means that regular users can check here for quick access to the latest information. The 289 publications below were added on 6 January 2015.

The bibliography can  be viewed in a list organised by author surname or publication date.


  • Abbink, Jon. 2014. “Religious Freedom and the Political Order: The Ethiopian ‘secular State’ and the Containment of Muslim Identity Politics.” Journal of Eastern African Studies 8 (3): 346–65. doi:10.1080/17531055.2014.917855.
  • Abdullah, Walid Jumblatt. 2013. “Religious Representation in Secular Singapore: A Case Study of MUIS and Pergas.” Asian Survey 53 (6): 1182–1204. doi:10.1525/as.2013.53.6.1182.
  • Adamson, Walter Luiz. 2013. “Gramsci, Catholicism and Secular Religion.” Politics, Religion & Ideology 14 (4): 468–84. doi:10.1080/21567689.2013.829047.
  • Adcock, C. S. 2013. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. OUP USA.
  • Ahmed, Hilal. 2013. “Secularising the ‘Secular.’” Economic and Political Weekly 48 (50): 71–78.
  • Amarasingam, Amarnath. 2015. “The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 69–85. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_5.
  • Anand, Ari Singh. 2014. “Ethical Selfhood and the Status of the Secular: Muslim Identity in Mumbai.” Culture and Religion 15 (4): 377–98. doi:10.1080/14755610.2014.982667.
  • Anderson, Karen. 2007. “The Secularisation Debate in Western Society: Ireland as a Unique Case.” Unpublished PhD Thesis, Dublin: University College Dublin.
  • Antoninis, Manos. 2014. “Tackling the Largest Global Education Challenge? Secular and Religious Education in Northern Nigeria.” World Development 59 (July): 82–92. doi:10.1016/j.worlddev.2014.01.017.
  • Aroney, Nicholas. 2013. “Divine Law, Religious Ethics, Secular Reason.” Political Theology 14 (5): 670–85. doi:10.1179/1462317X13Z.00000000044.
  • Balagangadhara, S. N. 2014. “On the Dark Side of the ‘Secular’: Is the Religious-Secular Distinction a Binary?.” Numen 61 (1): 33–52. doi:10.1163/15685276-12341303.
  • Balcomb, Anthony. 2013. “Theology, the Enchanted Universe, and Development – Reflections around a Zambian Case Study in the Light of Charles Taylor’s A Secular Age.” Scriptura 112 (0): 1–12. doi:10.7833/112-0-40.
  • Baldacchino, Jean-Paul. 2014. “Contextualizing the Secular Public Sphere: Religious Ritual, Festa and Migrant Identity in Malta and Australia.” Ethnicities 14 (1): 113–35. doi:10.1177/1468796813497930.
  • Barber, Daniel Colucciello. 2011. On Diaspora: Christianity, Religion, and Secularity. Eugene, Or: Cascade Books.
  • Barbour, John D. 1994. Versions of Deconversion: Autobiography and Loss of Faith. Charlottesville: University of Virginia Press.
  • Baumgart-Ochse, Claudia. 2014. “Opposed or Intertwined? Religious and Secular Conceptions of National Identity in Israel and the Israeli-Palestinian Conflict.” Politics, Religion & Ideology 15 (3): 401–20. doi:10.1080/21567689.2014.948531.
  • Beaman, Lori G. 2015. “Freedom of and Freedom from Religion: Atheist Involvement in Legal Cases.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 39–52. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_3.
  • Beckford, James A. 2012. “SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections.” Journal for the Scientific Study of Religion 51 (1): 1–19. doi:10.1111/j.1468-5906.2011.01625.x.
  • Been, Wouter de. 2012. “Continuity or Regime Change in the Netherlands: Consociationalism in a Deterritorialized and Post-Secular World.” Ethnicities 12 (5): 531–55. doi:10.1177/1468796811434914.
  • Bekke-Hansen, Sidsel, Christina G. Pedersen, Kristian Thygesen, Søren Christensen, Lynn C. Waelde, and Robert Zachariae. 2013. “The Role of Religious Faith, Spirituality and Existential Considerations among Heart Patients in a Secular Society: Relation to Depressive Symptoms 6 Months Post Acute Coronary Syndrome.” Journal of Health Psychology 19 (6): 740–53. doi:10.1177/1359105313479625.
  • Bender, Courtney, and Ann Taves, eds. 2012. What Matters?: Ethnographies of Value in a Not So Secular Age. New York: Columbia University Press.
  • Bender, Kimlyn J. 2013. “Karl Barth and the Question of Atheism.” Theology Today 70 (3): 269–80. doi:10.1177/0040573613495227.
  • Ben-Porat, Guy. 2013a. “Are We There Yet? Religion, Secularization and Liberal Democracy in Israel.” Mediterranean Politics 18 (2): 242–58. doi:10.1080/13629395.2013.799343.
  • ———. 2013b. Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge ; New York: Cambridge University Press.
  • Ben-Porat, Guy, and Yariv Feniger. 2013. “Unpacking Secularization: Structural Changes, Individual Choices and Ethnic Paths.” Ethnicities, April, 91–112. doi:10.1177/1468796813483443.
  • Berlinerblau, Jacques. 2013. How to Be Secular: A Call to Arms for Religious Freedom. Reprint edition. Boston: Mariner Books.
  • Bernstein, Anya. 2014. “Caution, Religion! Iconoclasm, Secularism, and Ways of Seeing in Post-Soviet Art Wars.” Public Culture 26 (3 74): 419–48. doi:10.1215/08992363-2683621.
  • Beyer, Peter. 2013. “Questioning the Secular/religious Divide in a Post-Westphalian World.” International Sociology 28 (6): 663–79. doi:10.1177/0268580913507070.
  • ———. 2015. “From Atheist to Spiritual But Not Religious: A Punctuated Continuum of Identities among the Second Generation of Post-1970 Immigrants in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 137–51. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_9.
  • Bhargava, Rajeev. 2013. “Reimagining Secularism.” Economic and Political Weekly 48 (50): 79–92.
  • ———. 2014. “How Secular Is European Secularism?” European Societies 16 (3): 329–36. doi:10.1080/14616696.2014.916335.
  • Bhatia, Mohita. 2013. “Secularism and Secularisation.” Economic and Political Weekly 48 (50): 103–10.
  • Bialecki, Jon. 2014. “Does God Exist in Methodological Atheism? On Tanya Lurhmann’s When God Talks Back and Bruno Latour.” Anthropology of Consciousness 25 (1): 32–52. doi:10.1111/anoc.12017.
  • Bilimoria, Purushottama. 2013. “The Politics of Secularization and Its Moral Discontents/disenchantments.” Journal of Dharma 38 (3): 231–52.
  • Blankholm, Joseph. 2014. “The Political Advantages of a Polysemous Secular.” Journal for the Scientific Study of Religion 53 (4): 775–90. doi:10.1111/jssr.12152.
  • Bogdanić, Aleksandar. 2013. “Secularizing the Ideology of Nationalism and Nationalizing the Ideology of Secularism: A Refeudalization of Discourse in Bosnia and Herzegovina.” Social Identities 20 (1): 5–21. doi:10.1080/13504630.2013.864463.
  • Bondi, Liz. 2013. “Between Christianity and Secularity: Counselling and Psychotherapy Provision in Scotland.” Social & Cultural Geography 14 (6): 668–88. doi:10.1080/14649365.2013.802369.
  • Boucher-Rivalain, Odile. 2012. “Harriet Martineau (1802–1876), from Unitarianism to Agnosticism.” Cahiers Victoriens et Édouardiens, no. 76 Automne (October): 27–43. doi:10.4000/cve.520.
  • Braun, Claude M. J. 2012. “Explaining Global Secularity: Existential Security or Education?” Secularism and Nonreligion 1 (November): 68. doi:10.5334/snr.ae.
  • Brewster, Melanie E., Matthew A. Robinson, Riddhi Sandil, Jessica Esposito, and Elizabeth Geiger. 2014. “Arrantly Absent Atheism in Psychological Science From 2001 to 2012.” The Counseling Psychologist 42 (5): 628–63. doi:10.1177/0011000014528051.
  • Brierley, Joe, Jim Linthicum, and Andy Petros. 2013. “Should Religious Beliefs Be Allowed to Stonewall a Secular Approach to Withdrawing and Withholding Treatment in Children?” Journal of Medical Ethics 39 (9): 573–77. doi:10.1136/medethics-2011-100104.
  • Brown, Wendy. 2014. “Is Marx (Capital) Secular?” Qui Parle 23 (1): 109–24. doi:10.5250/quiparle.23.1.0109.
  • Bruce, Steve. 2013. “Post-Secularity and Religion in Britain: An Empirical Assessment.” Journal of Contemporary Religion 28 (3): 369–84. doi:10.1080/13537903.2013.831642.
  • ———. 2014. “Late Secularization and Religion as Alien.” Open Theology 1 (1): 13–23.
  • Bryson, Michael E. 2012. The Atheist Milton. Farnham ; Burlington, Vt: Ashgate.
  • Bullivant, Spencer Culham. 2015. “Believing to Belong: Non-Religious Belief as a Path to Inclusion.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 101–15. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_7.
  • Bullivant, Stephen, and Michael Ruse, eds. 2013. The Oxford Handbook of Atheism. New York, NY: Oxford University Press.
  • Burke, Adam, Juliana Van Olphen, Mickey Eliason, Ryan Howell, and Autumn Gonzalez. 2014. “Re-Examining Religiosity as a Protective Factor: Comparing Alcohol Use by Self-Identified Religious, Spiritual, and Secular College Students.” Journal of Religion and Health 53 (2): 305–16. doi:10.1007/s10943-012-9623-8.
  • Büssing, Arndt, Annina Janko, Klaus Baumann, Niels Christian Hvidt, and Andreas Kopf. 2013. “Spiritual Needs among Patients with Chronic Pain Diseases and Cancer Living in a Secular Society.” Pain Medicine (Malden, Mass.) 14 (9): 1362–73. doi:10.1111/pme.12198.
  • Calleja-Ragonesi, Isabelle, Anna Khakee, and Maria Pisani. 2014. “Blessed Is He Who Considers the Human Rights Paradigm: Maltese Aid between Charity and Human Rights and between Catholicism and Secularism.” Mediterranean Quarterly 25 (3): 99–122.
  • Carlson, John D. 2014. “Defending the Secular from Its Secularist Critics: Albert Camus, Saint Augustine, and the New Atheism.” Soundings: An Interdisciplinary Journal 97 (1): 50–74.
  • Cassedy, Steven. 2013. “Where’s the Joy in Secularism?” The European Legacy 18 (3): 345–57. doi:10.1080/10848770.2013.772893.
  • Catto, Rebecca, and Janet Eccles. 2013. “(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists.” Temenos 49 (1): 37–63.
  • Cevik, Salim, and Hakki Tas. 2013. “In Between Democracy and Secularism: The Case of Turkish Civil Society.” Middle East Critique 22 (2): 129–47. doi:10.1080/19436149.2013.783534.
  • Chatterjee, Nandini. 2011. The Making of Indian Secularism: Empire, Law and Christianity, 1830-1960. Basingstoke, Hampshire ; New York: Palgrave Macmillan.
  • Chavura, Stephen. 2014. “‘… but in Its Proper Place. …’Religion, Enlightenment, and Australia’s Secular Heritage: The Case of Robert Lowe in Colonial NSW 1842–1850.” Journal of Religious History 38 (3): 356–76. doi:10.1111/1467-9809.12075.
  • Chavura, Stephen, and Ian Tregenza. 2014. “Introduction: Rethinking Secularism in Australia (and Beyond).” Journal of Religious History 38 (3): 299–306. doi:10.1111/1467-9809.12078.
  • Cheryomukhin, Alexander, and N. Andrew Peterson. 2014. “Measuring Relational and Intrapersonal Empowerment: Testing Instrument Validity in a Former Soviet Country with a Secular Muslim Culture.” American Journal of Community Psychology 53 (3-4): 382–93. doi:10.1007/s10464-014-9649-z.
  • Chu, Doris C., and Hung-En Sung. 2014. “Causation of Drug Abuse and Treatment Strategy: A Comparison of Counselors’ Perceptions of Faith-Based and Secular Drug Treatment Programs.” International Journal of Offender Therapy and Comparative Criminology 58 (4): 496–515. doi:10.1177/0306624X12462855.
  • Ciftci, Sabri. 2012. “Secular-Islamist Cleavage, Values, and Support for Democracy and Shari’a in the Arab World.” Political Research Quarterly, December, 1065912912470759. doi:10.1177/1065912912470759.
  • Cimino, Richard, and Christopher Smith. 2015. “Secularist Rituals in the US: Solidarity and Legitimization.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 87–100. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_6.
  • Colasacco, Brett. 2014. “From Men into Gods: American Pragmatism, Italian Proto-Fascism, and Secular Religion.” Politics, Religion & Ideology 15 (4): 541–64. doi:10.1080/21567689.2014.959505.
  • Coleman, Peter, Daniela Koleva, and Joanna Bornat. 2013. Ageing, Ritual and Social Change. New edition edition. Farnham, Surrey, England ; Burlington, VT: Ashgate.
  • Corfield, Penelope J. 2014. “‘An Age of Infidelity’: Secularization in Eighteenth-Century England.” Social History 39 (2): 229–47. doi:10.1080/03071022.2014.914785.
  • Cotter, Christopher R. 2015. “Without God yet Not Without Nuance: A Qualitative Study of Atheism and Non-Religion Among Scottish University Students.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 171–93. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_11.
  • Cragun, Ryan T. 2013. What You Don’t Know About Religion. Durham, North Carolina: Pitchstone Publishing.
  • ———. 2015. “Who Are the ‘New Atheists’?.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 195–211. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_12.
  • Curran, Mark. 2012. Atheism, Religion and Enlightenment in Pre-Revolutionary Europe. Woodbridge, Suffolk, UK ; Rochester, NY: Royal Historical Society.
  • Dach, Stefanie, and Tomáš Marvan. 2014. “Alex Rosenberg (2011) The Atheist’s Guide to Reality: Enjoying Life without Illusions.” Science & Education 23 (3): 695–706. doi:10.1007/s11191-013-9661-y.
  • Davids, Nuraan. 2014. “Muslim Women and the Politics of Religious Identity in a (Post) Secular Society.” Studies in Philosophy and Education 33 (3): 303–13. doi:10.1007/s11217-013-9389-9.
  • Davie, Grace. 2002. “Praying Alone? Church-Going in Britain and Social Capital: A Reply to Steve Bruce.” Journal of Contemporary Religion 17 (3): 329–34. doi:10.1080/1353790022000008253.
  • Davies, Lynn. 2014. “One Size Does Not Fit All: Complexity, Religion, Secularism and Education.” Asia Pacific Journal of Education 34 (2): 184–99. doi:10.1080/02188791.2013.875647.
  • Davis, Margot Trotter. 2013. “Religious and Non-Religious Components in Substance Abuse Treatment: A Comparative Analysis of Faith-Based and Secular Interventions.” Journal of Social Work 14 (3): 243–59. doi:10.1177/1468017313476589.
  • Davis, Robert A. 2014. “Religion, Education and the Post-Secular Child.” Critical Studies in Education 55 (1): 18–31. doi:10.1080/17508487.2014.860042.
  • Debs, Mira. 2013. “Using Cultural Trauma: Gandhi’s Assassination, Partition and Secular Nationalism in Post-Independence India.” Nations and Nationalism 19 (4): 635–53. doi:10.1111/nana.12038.
  • Desiderio, Jennifer. 2014. “The Life Itself: Quaker Women’s Diaries and the Secular Impulse.” Early American Literature 49 (1): 185–99. doi:10.1353/eal.2014.0000.
  • Didyoung, Justin, Eric Charles, and Nicholas James Rowland. 2013. “Non-Theists Are No Less Moral Than Theists: Some Preliminary Results.” Secularism and Nonreligion 2 (March): 1. doi:10.5334/snr.ai.
  • Dobbelaere, Karel. 1984. “Secularization Theories and Sociological Paradigms : Convergences and Divergences.” Social Compass 31 (2-3): 199–219. doi:10.1177/003776868403100205.
  • ———. 2002. Secularization: An Analysis at Three Levels. Brussels: Peter Lang.
  • Dode, Z.V. 2012. “Secular Imagery in the Islamic Space of Medieval Zirikhgeran.” Archaeology Ethnology and Anthropology of Eurasia 40 (1): 114–21.
  • Dryzek, John S., and Bora Kanra. 2012. “Australian Muslims’ Orientations to Secular Society: Empirical Exploration of Theoretical Classifications.” Journal of Sociology 50 (2): 182–98. doi:10.1177/1440783312448685.
  • Duschinsky, Robbie. 2014. “Recognizing Secular Defilement: Douglas, Durkheim and Housework.” History and Anthropology 25 (5): 553–70. doi:10.1080/02757206.2014.928618.
  • Eberstadt, Mary. 2013. How the West Really Lost God: A New Theory of Secularization. West Conshohocken, Pennsylvania: Templeton Foundation Press.
  • Eggert, Marion, and Lucian Hischer, eds. 2013. Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia. Leiden: Brill.
  • Elsayyad, May, and Shima’a Hanafy. 2014. “Voting Islamist or Voting Secular? An Empirical Analysis of Voting Outcomes in Egypt’s ‘Arab Spring.’” Public Choice 160 (1-2): 109–30. doi:10.1007/s11127-014-0173-3.
  • Ely, Richard. 2014. “Now You See It: Now You Don’t! Issues of Secularity and Secularisation in Publicly Funded Elementary Schools in the Australian Colonies during the Middle Third of the Nineteenth Century.” Journal of Religious History 38 (3): 377–97. doi:10.1111/1467-9809.12072.
  • Endresen, Cecilie. 2015. “The Nation and the Nun: Mother Teresa, Albania’s Muslim Majority and the Secular State.” Islam and Christian–Muslim Relations 26 (1): 53–74. doi:10.1080/09596410.2014.961765.
  • Fadil, Nadia. 2013. “Performing the Salat [Islamic Prayers] at Work: Secular and Pious Muslims Negotiating the Contours of the Public in Belgium.” Ethnicities 13 (6): 729–50. doi:10.1177/1468796812471129.
  • Fernée, Tadd. 2014. “Gandhi and the Heritage of Enlightenment: Non-Violence, Secularism and Conflict Resolution.” International Review of Sociology 24 (2): 309–24. doi:10.1080/03906701.2014.933029.
  • Feser, Edward. 2013. “The New Atheists and the Cosmological Argument.” Midwest Studies In Philosophy 37 (1): 154–77. doi:10.1111/misp.12000.
  • Field, C.D. 2013. “Gradualist or Revolutionary Secularization? A Case Study of Religious Belonging in Inter-War Britain, 1918-1939.” Church History and Religious Culture 93 (1): 57–96.
  • Field, Clive D. 2014. “Another Window on British Secularization: Public Attitudes to Church and Clergy Since the 1960s.” Contemporary British History 28 (2): 190–218. doi:10.1080/13619462.2014.923765.
  • Fisher-Høyrem, Stefan. 2012. “Time Machines: Practice, Technology, and the Performance of Secular Time in Victorian England.” Unpublished PhD Thesis, Oxford: Oxford Brookes University.
  • ———. 2013a. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
  • ———. 2013b. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
  • ———. 2013c. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
  • Fisher-Høyrem, Stefan T. 2012. “Time Machines: Technology, Temporality, and the Victorian Social Imaginary.” Oxford: Oxford Brookes University.
  • Flaherty, Michael T., Ernest Kurtz, William L. White, and Ariel Larson. 2014. “An Interpretive Phenomenological Analysis of Secular, Spiritual, and Religious Pathways of Long-Term Addiction Recovery.” Alcoholism Treatment Quarterly 32 (4): 337–56. doi:10.1080/07347324.2014.949098.
  • Fountain, Philip. 2013. “Toward a Post-Secular Anthropology.” The Australian Journal of Anthropology 24 (3): 310–28. doi:10.1111/taja.12053.
  • Fowles, Severin M. 2012. An Archaeology of Doings: Secularism and the Study of Pueblo Religion. Santa Fe: SAR Press.
  • Franke, William. 2013. “DANTE AND THE SECULARIZATION OF RELIGION THROUGH LITERATURE.” Religion & Literature 45 (1). http://cat.inist.fr/?aModele=afficheN&cpsidt=28482046.
  • Frederiksen, Claus Strue, Morten Ebbe Juul Nielsen, and Philosophy Documentation Center. 2014. “Do Anti-Discrimination Policies Sometimes Imply (Wrongful) Discrimination?: The (Alleged) Asymmetry between Religious and Secular Clothing.” Edited by Elliot D. Cohen. International Journal of Applied Philosophy 28 (1): 107–24. doi:10.5840/ijap20145119.
  • Frede, Victoria. 2011. Doubt, Atheism, and the Nineteenth-Century Russian Intelligentsia. 1 edition. Madison: University of Wisconsin Press.
  • ———. 2014. “Atheism in the Russian Enlightenment.” Russian Literature, 18th-Century Literature, 75 (1–4): 121–61. doi:10.1016/j.ruslit.2014.05.007.
  • Fridolfsson, Charlotte, and Ingemar Elander. 2012. “Faith and Place: Constructing Muslim Identity in a Secular Lutheran Society.” Cultural Geographies, October, 1474474012464024. doi:10.1177/1474474012464024.
  • Fumerton, Richard. 2013. “Epistemic Toleration and the New Atheism.” Midwest Studies In Philosophy 37 (1): 97–108. doi:10.1111/misp.12001.
  • Galman, Sally Campbell. 2013. “Un/Covering: Female Religious Converts Learning the Problems and Pragmatics of Physical Observance in the Secular World.” Anthropology & Education Quarterly 44 (4): 423–41. doi:10.1111/aeq.12040.
  • Gardiner, Dale, Paul Murphy, Alex Manara, Noam Stadlan, Paul Shore, and Asim Shah. 2013. “A Brief Response to Religious and Secular Death: A Parting of the Ways.” Bioethics 27 (7): 409–409. doi:10.1111/bioe.12024.
  • George, Darren, Justina Adalikwu-Obisike, Jesse Boyko, Jay Johnson, and Alex Boscanin. 2014. “Harry and Sally Revisited: The Influence of Spirituality and Education on Sexual Tension in Cross-Sex Friendships in Secular and Christian Universities.” Journal of Research on Christian Education 23 (1): 70–94. doi:10.1080/10656219.2014.882721.
  • Gervais, W. M., and A. Norenzayan. 2012. “Reminders of Secular Authority Reduce Believers’ Distrust of Atheists.” Psychological Science 23 (5): 483–91. doi:10.1177/0956797611429711.
  • Ghamari-Tabrizi, Behrooz. 2013. “Women’s Rights, Shari‘a Law, and the Secularization of Islam in Iran.” International Journal of Politics, Culture, and Society 26 (3): 237–53. doi:10.1007/s10767-013-9143-x.
  • Ghatak, Saran, and Andrew Stuart Abel. 2013. “Power/Faith: Governmentality, Religion, and Post-Secular Societies.” International Journal of Politics, Culture, and Society 26 (3): 217–35. doi:10.1007/s10767-013-9141-z.
  • Gholami, Reza. 2014. “‘Is This Islamic Enough?’ Intra-Diasporic Secularism and Religious Experience in the Shi'a Iranian Diaspora in London.” Journal of Ethnic and Migration Studies 40 (1): 60–78. doi:10.1080/1369183X.2013.782150.
  • Goodman, Daniel Ross. 2013. “Sacred Scriptures, Secular Interpretations: The Bible as an Anthology of Philosophy, Psychology, Literature, and Religion.” Religious Studies Review 39 (4): 223–32. doi:10.1111/rsr.12070.
  • Grace, Deborah. 2014. “‘Neither Can They Die Any More; for They Are Equal unto the Angels’: Secular Epiphanies in David Almond’s Counting Stars.” Children’s Literature in Education 45 (2): 116–28. doi:10.1007/s10583-014-9219-x.
  • Graham, Elaine. 2013. Between a Rock and a Hard Place: Public Theology in a Post-Secular Age. SCM Press.
  • Guenther, Katja M. 2014. “Bounded by Disbelief: How Atheists in the United States Differentiate Themselves from Religious Believers.” Journal of Contemporary Religion 29 (1): 1–16. doi:10.1080/13537903.2014.864795.
  • Gutting, Gary. 2013. “Religious Agnosticism.” Midwest Studies In Philosophy 37 (1): 51–67. doi:10.1111/misp.12002.
  • Hammer, Espen. 2013. “Hegel as a Theorist of Secularization.” Hegel Bulletin 34 (02): 223–44. doi:10.1017/hgl.2013.13.
  • Hammer, Joseph H., Ryan T. Cragun, Karen Hwang, and Jesse M. Smith. 2012. “Forms, Frequency, and Correlates of Perceived Anti-Atheist Discrimination.” Secularism and Nonreligion 1 (October): 43. doi:10.5334/snr.ad.
  • Harding, Tobias. 2013. “Faith-Based Organizations and the Secular State: The Establishment of a Muslim Study Association in Sweden.” Journal of Muslim Minority Affairs 33 (3): 341–55. doi:10.1080/13602004.2013.863077.
  • Harris, Anne F. 2013. “‘Medieval Belief and Modern Secularity: Teaching the Middle Ages to Contemporary College Students.’” Literature Compass 10 (12): 895–99. doi:10.1111/lic3.12083.
  • Hart, William David. 2013. “‘One Percenters’: Black Atheists, Secular Humanists, and Naturalists.” South Atlantic Quarterly 112 (4): 675–96. doi:10.1215/00382876-2345234.
  • Hassall, Christopher, and Ian Bushfield. 2014. “Increasing Diversity in Emerging Non-Religious Communities.” Secularism and Nonreligion 3 (December). doi:10.5334/snr.as.
  • Haugbolle, Sune. 2013. “Social Boundaries and Secularism in the Lebanese Left.” Mediterranean Politics 18 (3): 427–43. doi:10.1080/13629395.2013.834567.
  • Hay, D. Alastair. 2013. “An Investigation into the Swiftness and Intensity of Recent Secularization in Canada: Was Berger Right?” Sociology of Religion 75 (1): 136–62. doi:10.1093/socrel/srt055.
  • Haynes, Jeffrey, and Guy Ben-Porat. 2013. “Religion, Secularization and Democracy in the Mediterranean Region: Problems and Prospects.” Mediterranean Politics 18 (2): 153–69. doi:10.1080/13629395.2013.799322.
  • Hazran, Y. 2013. “Re-Confessionalising the Shi’ites and the Druzes : The Failure of Secularism in Lebanon.” British Journal of Middle Eastern Studies 40 (2): 162–82.
  • Heng, Michael S. H., Ten Chin Liew, and C. L. Ten. 2010. State and Secularism: Perspectives from Asia. World Scientific.
  • Hien, Josef. 2013. “Unsecular Politics in a Secular Environment: The Case of Germany’s Christian Democratic Union Family Policy.” German Politics 22 (4): 441–60. doi:10.1080/09644008.2013.853041.
  • Hotam, Yotam, and Philip Wexler. 2014. “Education in Post-Secular Society.” Critical Studies in Education 55 (1): 1–7. doi:10.1080/17508487.2014.857359.
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